As we enter A.D. 2008, let us seek the faith of Abraham, who God led into a new land to establish him there as a blessing to the nations. As Abraham set his face to the western horizon, his heart must have been heavy. His father, Terah, had died in Haran, leaving his territory and inheritance to Nahor, Abraham's older brother. Even before this, Abraham had experienced the loss of his oldest brother, Haran, who died in Ur.
Nahor's gain of the inheritance, according to the right of primogenitor, would serve God's purpose later in the formation of the tribes of Israel, but Abraham could not have known this. He headed west with a heavy heart, the anxiety of an uncertain future, and a mustard seed faith that allowed him to hear God's call to move forward.
By this faith Abraham responded to God's call to "go to a mountain that I will show you" and offer up his beloved son. On that mountain Father Abraham discovered what every true believer has discovered: God is faithful to those who put their trust in Him. Our God provides all our needs on the mountain of His choosing, through the sacrifice that God Himself provides.
His mercies are renewed daily. His faithfulness endures forever. May the New Year confirm this reality in our lives as we face new horizons by faith.
Sunday, December 30, 2007
Monday, December 24, 2007
Merry Christmas!
I wish my readers a blessed Nativity Feast with family and friends. And for those who are alone, may God send angels to abide with you.
All of Holy Scripture points us to the Promised Son who restores the divine image and Paradise. May you have a real sense of this great miracle this Christmas.
Thank you for reading Just Genesis. I won't make my goal of 50 posts before December 30. That was probably too ambitious, but I'll be well beyond 50 by the first year anniverary of this blog in March.
If you have questions about the book of Genesis that you would like me to consider in 2008, please email me.
God bless you all!
All of Holy Scripture points us to the Promised Son who restores the divine image and Paradise. May you have a real sense of this great miracle this Christmas.
Thank you for reading Just Genesis. I won't make my goal of 50 posts before December 30. That was probably too ambitious, but I'll be well beyond 50 by the first year anniverary of this blog in March.
If you have questions about the book of Genesis that you would like me to consider in 2008, please email me.
God bless you all!
Wednesday, December 19, 2007
Sacred Mountains and Pillars
Alice C. Linsley
“And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.” (Micah 1:4)
“The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.” (Psalm 97:5)
The Connection Between Mountains, Pillars and Shrines
Mountains among the ancient Afro-Asiatic peoples were regarded as meeting places between God and Man. Volcanos spoke of God's power to create new earth and were associated with male ejaculation. Thus the connection between stone pillars, mountains and shrines. We find this in the story of Jacob setting up a pillar and calling that place "Beth-el", house of God (Gen. 28:10-22). Then we are told that Jacob anointed the pillar, as Hindus today anoint the lingam.
Each region had a sacred mountain and the people living near it claimed that it belonged to them. Covenants were formed on these mountains. In an earlier essay on “Finding Noah’s Ark”, it was noted that Noah offered sacrifice to the Lord on “the mountain of life after” and that God established a covenant with Noah and his descendents.
Pillars also represented deified heroes in the temples and shrines. Temples were constructed of many pillars, both inside and out. The ancient temple at Heliopolis (Biblical On) was a place of pillars. To the church at Philadelphia Christ says: “Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. I am coming soon; hold fast to what you have, so that no one may seize your crown. If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name” (Rev.3:10-13).
This church is to theKingdom of God what Heliopolis temple of Heliopolis temple of God
Follow the Mountains: A Different View of the Exodus
After the Hebrew clans left Egypt, they journeyed by stages, making contact with kinsmen at each stage. The first people to help them were their cousins the Midianites (descendents of Abraham by Keturah) in the region of Horeb, the Midianite sacred mountain (Deut. 29:1). The second people to help the Hebrews were the Edomites (descendents of Abraham by Sarah) in the region of Paran, the Edomite sacred mountain (Deut. 33:2). Crossing through Edomite territory, the Hebrews moved northeast into Moab. They visited with Lot’s descendents and worshipped on Mount Nebo (Deut. 32:49), where Moses died. At each of these sacred sites, the reunion of kin was celebrated by a covenant that included a night of feasting. These covenants likely resembled the covenant made between Jacob and Laban at Mizpah (Gen. 31:44-54).
Where there were no mountains, the Afro-Asiatics built ziggurats or pyramids. The Babylonian ziggurats were quadrangular and aligned with the cardinal points: the East representing the rising light or the arousal of God, and the West representing the future or the dusk of time. The alignment of the man-made mountains to the cardinal points is significant. We find this in the (Ethiopian) Book of Enoch. Enoch was regarded as a great prophet who saw the coming day of judgment. In chapter 17:1-7, we read:
“And they took and brought me to a place in which those who were there were like flaming fire, and, when they wished, they appeared as men. And they brought me to the place of darkness, and to a mountain the point of whose summit reached to heaven. And I saw the places of the luminaries [sun and moon] and the treasuries of the stars and of the thunder and in the uttermost depths, where were a fiery bow and arrows and their quiver, and a fiery sword and all the lightning. And they took me to the living waters, and to the fire of the West, which receives every setting of the sun. And I came to a river of fire in which the fire flows like water [volcano] and discharges itself into the great sea towards the west. I saw every large river, until I arrived at the great darkness. I went to where all flesh migrates; and I beheld the mountains of the gloom which constitutes winter, and the place from which issues the water in every abyss.”
(While Christians often dismiss the Book of Enoch, we should remember that Jude quotes Enoch, chapter 2: “Behold, he comes with ten thousands of his saints, to execute judgment upon them, and destroy the wicked, and reprove all the carnal for everything which the sinful and ungodly have done, and committed against him.”)
The Babylonian temple mounts were referred to as houses ("beth" in Hebrew) or high places. The temple of Bel at Nippur bears the name “E-Kur” which means “mountain house”. One of the oldest temples found in Assyria bears the name “E-Kharsag-Kurkura” which means “house of the mountain of all lands”. This may be analogous to the Israelite conception of the temple on Mount Zion as “a house of prayer for all nations.”
It was believed that God resided at the summit of the universe, which was at the seventh firmament. This is why the ziggurats were seven stories. This notion stands behind Saint Paul’s mystical experience of being taken to the third heaven.
Mountains in Traditional African Societies
Many tribes in Africa claim mountains as their sacred ladder to heaven. For the Gikuyu, Mount Kenya is the sacred mountain. They call it “Kere-Nyaga” which means Mountain of Brightness. For the Masai, the sacred mountain is the active volcano "Oldoinyo LeNgai" in Tanzania. "Ngai" is the name for the supreme God among the Gikuyu and the Masai.
The typical village is arranged with the “fathers’ house” (where the elders meet) in the center. Its roof is usually domed to represent a mountain. Among the Baganda (Uganda) the royal tombs have peaked roofs, symbolizing mountains or pillars.
Mircea Eliade wrote extensively about the connection between mountains and the sacred center. (See The Sacred and the Profane, especially pages 36-47). In placing the Fathers' House in the center of the village, traditional Africans conceive of their village as being situated at the navel of the world. This notion of the center as a place of meeting between God and Man is found among tribal peoples around the world.
Egyptian and Canaanite Religion
The religion of the Canaanites was influenced by the sensuality of Egyptian religion. The festival dedicated to Amun-Min, who inseminated the earth and brought about plentiful harvests, was celebrated in the spring. A statue of Min, with erect phallus, was placed on an inclined pedestal that represented the primordial mountain. After the pharaoh's enthronement at the harvest festival, four arrows were shot toward the north, east, south, and west, and birds were released in the directions of the cardinal points.
While the Egyptians did not tolerate adultery, they were consumed by the idea that they could enjoy immortality through orgiastic pleasure. Sacred prostitution was a fact of life. (See the story of Judah and Tamar, Gen. 38). These women represented Isis, the mother goddess. Union with Isis may have been thought to insure fertility for the male and his household. In ancient Egypt fertility was a sign of blessing. Motherhood was venerated, giving a woman with children higher status in society.
The Egyptian and Canaanite obsession with sex and fertility led to decadence. This focus on the creature rather than on the Creator is what the Prophets of the Old Testament criticized. It is why they spoke against the "high places" with their sacred poles.
The Egyptians regarded their kings as channels of blessing. This why the Pharaoh who took Sarah was so angry with Abraham (Gen. 12:10-20). Had the king committed adultery with Sarah, he and his entire kingdom would have been under divine judgment.
The Mountain of Judgment
The Prophets Enoch and Micah, and the author of Psalm 97, speak of the mountains melting before the Lord. This is an image of the Day of Judgment and is imagined as "Armageddon" in the Book of Revelation. Armageddon is a corruption of the Hebrew "Har Megiddo" which means "Mountain of Magiddo". Magiddo is a site of multiple judgments, one piled on top of another.
Eric Cline, Chairman of the Department of Classical and Semitic Languages and Literature at George Washington University will be digging in Armageddon next summer. He reports, "Armageddon is a real place: Har Magiddo, the Mountain of Magiddo in Israel. We go out every other year... and we've got 20 cities one on top of another from about 3000 BC, until about 300 BC, from the Canaanite period to the Persian period."
Cline writes, "During the past 4000 years, at least 34 bloody conflicts have already been fought at the ancient site of Megiddo and adjacent areas of the Jezreel Valley. Egyptians, Canaanites, Israelites, Midianites, Amalekites, Philistines, Hasmonaeans, Greeks, Romans, Muslims, Crusaders, Mamlukes, Mongols, French, Ottomans, British, Australians, Germans, Arabs and Israelis have all fought and died here. The names of the warring generals and leaders reverberate throughout history: Thutmose III, Deborah and Barak, Sisera, Gideon, Saul and Jonathan, Shishak, Jehu, Joram, Jezebel, Josiah, Antiochus, Ptolemy, Vespasian, Saladin, Napoleon, and Allenby, to name but a few of the most famous. Throughout history Megiddo and the Jezreel Valley have been Ground Zero for battles that determined the very course of civilization. It is no wonder that the author of Revelation believed Armageddon, the penultimate battle between good and evil, would also take place in this region!"
Related reading: Peaks and Valleys; The Christ in Nilotic Mythology; Mount Mary and the Origins of Life; Mount Moriah; Mount Where Noah's Ark Landed
“The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.” (Psalm 97:5)
 |
| Mount Tabor |
Mountains among the ancient Afro-Asiatic peoples were regarded as meeting places between God and Man. Volcanos spoke of God's power to create new earth and were associated with male ejaculation. Thus the connection between stone pillars, mountains and shrines. We find this in the story of Jacob setting up a pillar and calling that place "Beth-el", house of God (Gen. 28:10-22). Then we are told that Jacob anointed the pillar, as Hindus today anoint the lingam.
Each region had a sacred mountain and the people living near it claimed that it belonged to them. Covenants were formed on these mountains. In an earlier essay on “Finding Noah’s Ark”, it was noted that Noah offered sacrifice to the Lord on “the mountain of life after” and that God established a covenant with Noah and his descendents.
Pillars also represented deified heroes in the temples and shrines. Temples were constructed of many pillars, both inside and out. The ancient temple at Heliopolis (Biblical On) was a place of pillars. To the church at Philadelphia Christ says: “Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. I am coming soon; hold fast to what you have, so that no one may seize your crown. If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name” (Rev.3:10-13).
This church is to the
Follow the Mountains: A Different View of the Exodus
After the Hebrew clans left Egypt, they journeyed by stages, making contact with kinsmen at each stage. The first people to help them were their cousins the Midianites (descendents of Abraham by Keturah) in the region of Horeb, the Midianite sacred mountain (Deut. 29:1). The second people to help the Hebrews were the Edomites (descendents of Abraham by Sarah) in the region of Paran, the Edomite sacred mountain (Deut. 33:2). Crossing through Edomite territory, the Hebrews moved northeast into Moab. They visited with Lot’s descendents and worshipped on Mount Nebo (Deut. 32:49), where Moses died. At each of these sacred sites, the reunion of kin was celebrated by a covenant that included a night of feasting. These covenants likely resembled the covenant made between Jacob and Laban at Mizpah (Gen. 31:44-54).
Temples as Man-Made Mountains
Where there were no mountains, the Afro-Asiatics built ziggurats or pyramids. The Babylonian ziggurats were quadrangular and aligned with the cardinal points: the East representing the rising light or the arousal of God, and the West representing the future or the dusk of time. The alignment of the man-made mountains to the cardinal points is significant. We find this in the (Ethiopian) Book of Enoch. Enoch was regarded as a great prophet who saw the coming day of judgment. In chapter 17:1-7, we read:
“And they took and brought me to a place in which those who were there were like flaming fire, and, when they wished, they appeared as men. And they brought me to the place of darkness, and to a mountain the point of whose summit reached to heaven. And I saw the places of the luminaries [sun and moon] and the treasuries of the stars and of the thunder and in the uttermost depths, where were a fiery bow and arrows and their quiver, and a fiery sword and all the lightning. And they took me to the living waters, and to the fire of the West, which receives every setting of the sun. And I came to a river of fire in which the fire flows like water [volcano] and discharges itself into the great sea towards the west. I saw every large river, until I arrived at the great darkness. I went to where all flesh migrates; and I beheld the mountains of the gloom which constitutes winter, and the place from which issues the water in every abyss.”
(While Christians often dismiss the Book of Enoch, we should remember that Jude quotes Enoch, chapter 2: “Behold, he comes with ten thousands of his saints, to execute judgment upon them, and destroy the wicked, and reprove all the carnal for everything which the sinful and ungodly have done, and committed against him.”)
The Babylonian temple mounts were referred to as houses ("beth" in Hebrew) or high places. The temple of Bel at Nippur bears the name “E-Kur” which means “mountain house”. One of the oldest temples found in Assyria bears the name “E-Kharsag-Kurkura” which means “house of the mountain of all lands”. This may be analogous to the Israelite conception of the temple on Mount Zion as “a house of prayer for all nations.”
It was believed that God resided at the summit of the universe, which was at the seventh firmament. This is why the ziggurats were seven stories. This notion stands behind Saint Paul’s mystical experience of being taken to the third heaven.
Mountains in Traditional African Societies
Many tribes in Africa claim mountains as their sacred ladder to heaven. For the Gikuyu, Mount Kenya is the sacred mountain. They call it “Kere-Nyaga” which means Mountain of Brightness. For the Masai, the sacred mountain is the active volcano "Oldoinyo LeNgai" in Tanzania. "Ngai" is the name for the supreme God among the Gikuyu and the Masai.
The typical village is arranged with the “fathers’ house” (where the elders meet) in the center. Its roof is usually domed to represent a mountain. Among the Baganda (Uganda) the royal tombs have peaked roofs, symbolizing mountains or pillars.
Mircea Eliade wrote extensively about the connection between mountains and the sacred center. (See The Sacred and the Profane, especially pages 36-47). In placing the Fathers' House in the center of the village, traditional Africans conceive of their village as being situated at the navel of the world. This notion of the center as a place of meeting between God and Man is found among tribal peoples around the world.
Egyptian and Canaanite Religion
The religion of the Canaanites was influenced by the sensuality of Egyptian religion. The festival dedicated to Amun-Min, who inseminated the earth and brought about plentiful harvests, was celebrated in the spring. A statue of Min, with erect phallus, was placed on an inclined pedestal that represented the primordial mountain. After the pharaoh's enthronement at the harvest festival, four arrows were shot toward the north, east, south, and west, and birds were released in the directions of the cardinal points.
While the Egyptians did not tolerate adultery, they were consumed by the idea that they could enjoy immortality through orgiastic pleasure. Sacred prostitution was a fact of life. (See the story of Judah and Tamar, Gen. 38). These women represented Isis, the mother goddess. Union with Isis may have been thought to insure fertility for the male and his household. In ancient Egypt fertility was a sign of blessing. Motherhood was venerated, giving a woman with children higher status in society.
The Egyptian and Canaanite obsession with sex and fertility led to decadence. This focus on the creature rather than on the Creator is what the Prophets of the Old Testament criticized. It is why they spoke against the "high places" with their sacred poles.
The Egyptians regarded their kings as channels of blessing. This why the Pharaoh who took Sarah was so angry with Abraham (Gen. 12:10-20). Had the king committed adultery with Sarah, he and his entire kingdom would have been under divine judgment.
The Mountain of Judgment
The Prophets Enoch and Micah, and the author of Psalm 97, speak of the mountains melting before the Lord. This is an image of the Day of Judgment and is imagined as "Armageddon" in the Book of Revelation. Armageddon is a corruption of the Hebrew "Har Megiddo" which means "Mountain of Magiddo". Magiddo is a site of multiple judgments, one piled on top of another.
Eric Cline, Chairman of the Department of Classical and Semitic Languages and Literature at George Washington University will be digging in Armageddon next summer. He reports, "Armageddon is a real place: Har Magiddo, the Mountain of Magiddo in Israel. We go out every other year... and we've got 20 cities one on top of another from about 3000 BC, until about 300 BC, from the Canaanite period to the Persian period."
Cline writes, "During the past 4000 years, at least 34 bloody conflicts have already been fought at the ancient site of Megiddo and adjacent areas of the Jezreel Valley. Egyptians, Canaanites, Israelites, Midianites, Amalekites, Philistines, Hasmonaeans, Greeks, Romans, Muslims, Crusaders, Mamlukes, Mongols, French, Ottomans, British, Australians, Germans, Arabs and Israelis have all fought and died here. The names of the warring generals and leaders reverberate throughout history: Thutmose III, Deborah and Barak, Sisera, Gideon, Saul and Jonathan, Shishak, Jehu, Joram, Jezebel, Josiah, Antiochus, Ptolemy, Vespasian, Saladin, Napoleon, and Allenby, to name but a few of the most famous. Throughout history Megiddo and the Jezreel Valley have been Ground Zero for battles that determined the very course of civilization. It is no wonder that the author of Revelation believed Armageddon, the penultimate battle between good and evil, would also take place in this region!"
Related reading: Peaks and Valleys; The Christ in Nilotic Mythology; Mount Mary and the Origins of Life; Mount Moriah; Mount Where Noah's Ark Landed
Monday, December 10, 2007
Finding Noah's Ark: Looking in the Right Place
Despite claims that Noah’s ark has been found in Turkey, Noah’s boat has never been found. In fact, every claim of publicity seekers concerning the boat shaped forms on Greater Mount Ararat have been shown to be false. Noah's ark just isn't there.
The ark has never been found because people have been looking in the wrong place. Instead of searching the mountains of Turkey or Armenia, they should be looking in the region of Mount Meni in Central Africa (Latitude: 14 03' 00'' Longitude: 22 24' 00''). This is the homeland of Noah.
As can be seen from the image above, Mount Meni is almost exactly in the center of Africa. Today it stands at about 4000 feet. According to David M. Westley, PhD, Director of the African Studies Library at Boston University, "From the center of the Chad Basin to Mount Meni is about 230 miles."
In the time of the Guirian Wet Period when Mega Chad extended many hundreds of miles beyond its present basin, there may have been water up to Mt. Meni in what is today Niger. I believe that is where Noah's ark landed. (For more on this, go here.)
"Ar" and "har" sound the same in Hebrew. "Ar" means city and "har" means mountain. Ar-arat could mean Mount "arat", but what does "arat" mean? The word isn't found in the Indo-European languages, so Ar-arat is not an Indo-European name. The word "arat" is found in the Southern Ethiopic languages and means "and" in Amharic. Ar-menia could mean "city of Meni" or "mountain of Meni". In 1874, Godfrey Higgins, in his monograph Anacalypsis: An Inquiry into the Origins of Languages, Nations and Religions, noted that "Armenia" could mean "mount of Meru… that is, Ar or Er-Meni-ia, the country of mount Meru or Meni."
Higgins was tracking something significant. He noted the conflation of the names Meni and Meru. Here is another indication that the legend of Noah developed beyond Central Africa among the Afro-Asiatic peoples as far as India. Over many millenium, the legend of Noah's mountain became the Sacred Mountain of Meru in Hinduism and Buddhism. It takes many centuries for a myth to become as elaborate as the Meru symbology, so we know that this is much later than the events described in Genesis 6-9.
In the Bhagvad Gita, one of Hinduism's later texts, Lord Krishna says, "Among the mountains, I am Meru", that is the spinal cord of the world. The Vishnu Purana (from about 200 BCE) details how there are seven continents ringed by seven oceans: "The central continent has Meru at its core, bounded by three mountain ranges to the north and three to the south. One of these ranges is the Himalayan barrier, interposed between Meru and ‘Bharatha’, the Indian subcontinent. Meru itself stands eighty-four thousand leagues high, with four faces of crystal, ruby, gold and lapis lazuli. Ganga falls from the heavens on Meru’s summit, circles the mountain and then divides into four mighty rivers which flow to the four quarters of the earth." According to Buddhist tradition, the island of Sri Lanka broke off from Meru. Many Hindu temples, including Angkor Wat in Cambodia, have been built as symbolic representations of Meru Mountain.
Adding to the confusion is the fact that there is a Mount Meru in Africa. Mount Meru, Africa’s fifth highest mountain, is located in northern Tanzania. It stands at 15,000 feet and is 42 miles west-southwest of Mount Kilimanjaro, near the Kenyan border. It is an extinct volcanic crater. The land at the base is rich volcanic soil. As one ascends the mountain, there are forests with fig and Acacia trees. Mahogany, olive, and date palm trees grow on the drier crater walls. There are so many species of animals living in the Arusa region that the Kenyan tourist agencies refer to Mount Meru as "Noah’s ark."
Is this the mountain of Noah? Possibly. Given that Lake Chad in the time of Noah's flood was the size of the modern nation of Sudan, it is possible that his boat came to rest in northern Tanzania. However the satellite photos of the Mega-Chad basin indicate that the water extended west as well as east. Also, Mount Meru is a favorite spot for climbers from around the world. Given that Mount Meru has been well explored, someone would have discovered evidence of an ancient ship, were the evidence there. So, I place my money on Mount Meni in Chad. The region around Lake Chad is called "Bornu" which means the Land of Noah. This is the only place on the earth's surface which claims to be Noah's homeland, so the evidence points to Noah being a chief in that region.
Then there is the similarity between ar-meni and ar-arat. The conjunction "meni" in the Afro-Asiatic languages means "then, after that" and may refer to the time after the flood. Ar-meni (mountain of "then, after that") and Ar-arat (mountain of "and") convey the same concept of continuation. We might translate both words as "mountain of life after."
The word "meni" appears only once in the Bible, in Isaiah 65:11, where it is paralleled with the word gad, meaning good fortune. I suspect that there is a connection between meni and the ancient practice of worship on mountain tops because where the word "gad" appears there is often a contextual reference to sacrifice or praise offered on mountains. We recall that Noah offered burnt sacrifice on the mountain in thanksgiving for his deliverance (Gen. 8:20) and that God established a covenant with Noah and his descendents.
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