tag:blogger.com,1999:blog-688820610845171516.post6737333523999898170..comments2024-03-06T11:28:56.480-07:00Comments on Just Genesis : Made in the Image of the KingAlice C. Linsleyhttp://www.blogger.com/profile/13069827354696169270noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-688820610845171516.post-2145015254892323082014-10-21T08:27:43.307-07:002014-10-21T08:27:43.307-07:00I have been exploring the connection between the a...I have been exploring the connection between the ancient Kushites and the Kushan (Kuşāņa) of Bactria and China. The earliest Kushan dynasty about which we have information dates to between 5 B.C. and 50 A.D. (For lists of the Kushan rulers go here.) The Kushan split into northern and southern empires around 330 A.D.<br /><br />The Kushites and the Kushan were great pyramid builders, and both mummified their rulers. There are definite similarities in clothing, facial appearance, skin tone, and religious practices among the Kushan-Yuetzhi and the Nilotic or Kushite Ainu. The gold medallion belts found at Kushan graves are similar to the roundel belts depicted on statues of ruler-priests found within the temple complex at Hatra between the Tigris and Euphrates. The rulers of Hatra controlled commerce that moved through their territory along the two main caravan routes that connected Mesopotamia with Syria and Asia Minor. The principle deity was Shamash whose emblem was the Sun. This is the same deity as Ra who overshadowed Hathor. She became pregnant and gave birth to Horus. <br /><br />The Kushan-Yuezhi called themselves Visha or the Vijaya. This is usually rendered "Tribes" although the word refers to their two ruling royal houses, as in vijana, the splitting of wisdom. The honorific title Pharaoh originates in the term pr-aa, which means "great house." In Vedic tradition, pra-jna means "wisdom of the great house." The words have multiple, related meanings (polysemic). In Vedic tradition the a-laya-vijña-na is the seed of the receptacle-world, but literally it means the receptacle of the seed, as in va-gina, symbolized originally by the pictograph V. Karmic seeds - bija - are laid down in Alaya-vi-jña-na to produce karmic fruition. Alaya (aalaya) refers to a house, dwelling, or a receptacle. Bi appears to be a variant of Vi. The V appears in the Ancient Egyptian and Nilotic languages, not naturally in Hebrew. <br />Alice C. Linsleyhttps://www.blogger.com/profile/13069827354696169270noreply@blogger.comtag:blogger.com,1999:blog-688820610845171516.post-88545822756879203592014-10-21T06:50:21.404-07:002014-10-21T06:50:21.404-07:00Alice;
Khan does not mean Cain or Qyn. Qyn is a S...Alice;<br /><br />Khan does not mean Cain or Qyn. Qyn is a Semitic word which means 'metal smith' and khan is an Asian word first used by the Koreans. The 2 words are not related. According to Wiki:<br /><br />Khan, Kaan, Kahn, or Kagan (Mongolian: хаан, xaan; ᠬᠠᠭᠠᠨ, qaγan; Turkish: kağan or hakan; Azerbaijani: xan; Ottoman: han; Old Turkic: 𐰴𐰍𐰣, kaɣan; Chinese: 可汗, kèhán; Goguryeo : 皆, key; Silla: 干, kan; Baekje: 瑕, ke; Manchu: ᡥᠠᠨ, Pashto: خان Urdu: خان, Hindi: ख़ान; Nepali: खाँ Bengali: খ়ান; Bulgarian: хан,[1] Chuvash: хун, hun) is an originally Mongol and subsequently Central Asian title for a sovereign or military ruler, widely used by medieval nomadic Mongol tribes living to the north of China. "Khan" is also seen as a title in the Xianbei confederation[2] for their chief between 283 and 289.[3] The Rourans were the first people who used the titles khagan and khan for their emperors, replacing the Chanyu of the Xiongnu, whom Grousset and others assume to be Turkic.[4] It was subsequently adopted by the Ashina before Mongols brought it to the rest of Asia. In the middle of the sixth century it was known as "Kagan – King of the Turks" to the Iranians.[2]...The usage of the word 'Khan' is firstly shown in Korean history of Silla Dynasty.<br /><br />If you believe that David authored Psalm 18, the he gave a very good description of YHWH:<br /><br />6 In my distress I called upon YHWh, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.<br /><br />7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.<br /><br />8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.<br /><br />9 He bowed the heavens also, and came down: and darkness was under his feet.<br /><br />10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.<br /><br />11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.<br /><br />12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.<br /><br />13 The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.<br /><br />14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.<br /><br />15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils.<br /><br />A similar description of Leviathan can be found in Job 41:<br /><br />“I will not fail to speak of Leviathan’s limbs,<br /> its strength and its graceful form.<br />13 Who can strip off its outer coat?<br /> Who can penetrate its double coat of armor[b]?<br />14 Who dares open the doors of its mouth,<br /> ringed about with fearsome teeth?<br />15 Its back has[c] rows of shields<br /> tightly sealed together;<br />16 each is so close to the next<br /> that no air can pass between.<br />17 They are joined fast to one another;<br /> they cling together and cannot be parted.<br />18 Its snorting throws out flashes of light;<br /> its eyes are like the rays of dawn.<br />19 Flames stream from its mouth;<br /> sparks of fire shoot out.<br />20 Smoke pours from its nostrils<br /> as from a boiling pot over burning reeds.<br />21 Its breath sets coals ablaze,<br /> and flames dart from its mouth.<br /><br />Both descriptions depict astral serpents who were also storm gods with lightening and thunder issuing from their nostrils and mouths.AlDahirhttp://arabianprophets.comnoreply@blogger.com