Just Genesis

http://www.earlychristianwritings.com/text/didascalia.html

[[142]] [iii. 9] That a woman should baptize, or that one should be baptized by a woman, we do not counsel, for it is a transgression of the commandment, and a great peril to her who baptizes and to him who is baptized. For if it were lawful to be baptized by a woman, our Lord and Teacher Himself would have been baptized by Mary His mother, whereas He was baptized by John, like others of the people. Do not therefore imperil yourselves, brethren and sisters, by acting beside the law of the Gospel.

https://openaccess.leidenuniv.nl/bitstream/handle/1887/13780/Alikin%20proefschrift.pdf?sequence=2

Holy kiss, segregated congregation, and meeting at sunrise

http://www.touchstonemag.com/archives/article.php?id=06-01-022-f#at

On presbytera 

a Christian man icon or represent Christ in a way that is not possible for a Christian woman? If the answer to this question is yes, then perhaps there may be a doctrinal basis for ordaining men and not ordaining women. Keep that thought in mind: If the answer is yes—if the Christian man really can icon or represent Christ in a way that a Christian woman cannot—then everything Torrance wrote on this matter by way of theological reflection is beside the point.

Form matters.

Patrick Henry Reardon wrote, "I do not want to convey the impression that the Church’s refusal to ordain women is based on some theological study or speculative reflection. That refusal by the Church is not founded on any sort of rational theory excogitated by theologians but on the authority of the living Apostolic Tradition. Quite simply, the ordination of women was not received from Christ and handed down to us by the Apostles. It is an alien intrusion, a meddling with Moabites, and consequently must be numbered among those novelties against which the Bible warns us."