Monday, August 10, 2015

Jesus Fulfills the Edenic Promise


Alice C. Linsley

Messianic expectation predates Abraham and appears to have originated among the priest caste that served in the temples and shrines of archaic Eden which stretched from ancient Nubia to Syria. Some of these priests were called Horim or Horites, and they were known in the ancient world for their purity of life.

The Horite priests were an extremely ancient caste going back to biblical Eden. It was to their ancestors that the Creator made the promise that a woman of their ruler-priests lines would conceive the Seed of the Creator (Gen. 3:15) by divine overshadowing. This is called the "Edenic Promise." The Angel Gabriel told the Blessed Virgin Mary that she would conceive by the overshadowing of the Spirit. She is the Woman of Genesis 3:15. Her son is the Divine Seed.

Samuel's father was Elkanah, a Horite priest with two wives, so was Amram, Moses' father. Moses also had two wives, as did Abraham, Jacob, etc. It is the pattern of Horite rulers whose ancestors are listed in Genesis 4, 5 and 10. Some of these rulers dispersed far from their ancestral homes and established kingdoms in Syria, Southern Europe, Northern India and even the Tarim Valley of China. Horite priests were found among the "Saka." According to Hindu sacred texts, the Saka ruled the ancient world for 7000 years. They were ethnically Kushites. Genesis calls these rulers of the archaic world "the mighty men of old."(cf Nehemiah 3:16)

These mighty rulers controlled the water commerce and the high elevations which is where they built their fortified palaces. The boundaries of their territories were often marked by the the residential settlements of their two wives, and usually on a north-south axis. Nimrod's territory extended along the Tigris River between Calah and Ashur. Likewise, Cain's territory extended between Kano and Nok, Terah's between Ur and Haran, and Abraham's between Hebron (where Sarah resided) and Beersheba (where Keturah resided).

Wherever these rulers established territories they spread their Horite religion, including the hope of a Righteous Ruler who would overcome death and lead his people to immortality. A few even claimed to be that ruler in order to strengthen their power. Sargon is an example. Sar and gon are African words, and both refer to a ruler. The replication of the meaning king indicates that Sargon would have meant "King of Kings" or "Most High King." He claimed that his mother miraculously conceived him while she was praying in the temple at Azu-piranu, the House of God. Sargon was born in an O-pirû, House of the Sun. The Sun was the emblem of the Creator and gold (oros) was associated with the sun.

In the ancient world, a temple was considered the mansion (hâît) or the house (pirû/biru) of the deity. Those men who served in the temple were called Ha'biru, which in English is Hebrew. They served the Creator and the Creator's divinely appointed ruler. They preserved the ancient religious laws concerning ritual purity and sacrifices. Because they regarded the sun as the Creator's banner or standard, much of their religion is based on the solar arc. Horus rose in the east as a lamb and set in the West as a ram. Now we see the significance of the ram caught in the thicket. The Creator's qualities were often expressed in terms of the sun's properties: warmth, light, and constancy.

Among the desert Nilotes the dung beetle (scarab) also spoke to them of the Creator. This beetle rolls balls of dung along the ground and deposits them in its burrows. The female lays her eggs in the dung ball and when the larvae hatch, they feed off the dung until they emerge from the earth. The orb of the lowly beetle replicated on earth the solar orb of the Creator. Both were seen to sink below the earth and were believed to give life to those buried in the earth.

When it came to resurrection of the body, the heart would be weighed in the afterlife. The body of the pure heart would rise from the dead, as the sun rises in the morning. This is the significance of the dung beetle scarab, placed over the mummy's heart. The emphasis on having a pure heart is found throughout the Scriptures, especially in the Psalms.

Create in me a pure heart, O God. (Ps. 51:10)

Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. (Ps. 51:6)

I have stored up your word in my heart that I might not sin against you. (Ps. 119:11)




The ancient rulers of the Nile Valley observed that the beetle buried the dung ball and that the beetle's young fed off the dung underground. This was symbolic of the food placed in the graves of rulers in hope that they would come forth from the grave and lead their people to immortality. The scarab beetle was given the name Khoprer, which is derived from kheper, meaning to become.

The expectation that a Righteous Ruler would come who would overcome death and save his people, has a very early expression in the Re-Horus-Hathor narrative. HR (Horus) was regarded to be co-equal and co-eternal with his father Ra. He was spoken of as the fixer of cosmic boundaries. Horus was invoked to send favorable winds. The four winds often appeared as birds at the four quarters of the heavens announcing the accession of Horus' deified ruler on earth. On the walls of Amenemhat III's burial chamber at Hawara Horus is depicted at the cardinal points and associated with the resurrection of the ruler. The four forms of Horus: the man, the jackal, the falcon, and the baboon top the canopic jars holding the ruler's organs.




Jesus showed Himself to be the eternal Son of the Father when he calmed the wind and the waves on the Sea of Galilee. This understanding of the Cosmic Ruler is reflected in many words of ancient origin. Horos refers to the boundaries of an area, or a landmark, or a term. From horos come the English words hour, horizon, horologion, horotely, and horoscope. The association of Horus with the horizon is seen in the word Har-ma-khet, meaning "Horus of the Horizon." Today the word horoscope connotes astrology, but the word originally referred to an "observer of the hours."

In the time of Abraham's ancestors, the priests of Horus (called "Horites" in the Bible) were dedicated to observation of the planets and constellations. They observed that the planets and the constellations have an orderly clock-like movement. They conceived of this order as fixed and established by the generative force which makes existence possible (logos, nous, ruach, etc.) The Horite priests were the earliest known astronomers and it is likely that horo pertains to the celestial archetypes surrounding Horus, the son of Ra, born to Hathor. Hathor's animal totem was a cow. She is shown at the Dendura Temple holding her newborn in a manger. He was often shown as a calf with the solar orb between his horns as a sign of divine appointment.




The Horites were devotees of Ra (R) and his co-equal son HR (Hor, Horus) an Hathor (HTR) who they believed was conceived miraculously by the overshadowing of the Sun. This is about celestial archetypes, not about a historical person. The idea that God might appear in human flesh did not yet exist, only the celestial archetype which was acknowledged in funeral practices and in popular feasts and fasts.

One such festival involved a 5-day ceremony in which Horus was said to have died by his brother's hand. The people fasted as a sign of grief for his death. On the third day the priests led processions to the fields where grain was sowed in the fields. Jesus described his death as a seed of grain falling into he ground and dying (John 12:20-26). St. Augustine noted that the Egyptians took great care in the burial of their dead and never practiced cremation, as in the religions that seek to escape physical existence. Abraham's ancestors believed in the resurrection of the body and their ceremonies and celestial archetypes express their yearning for a deified king who would rise from the grave and deliver his people from death.

At some point the Horim came to believe that the ancient hope would take the form of a Divine Man. This happened well before Simeon's time. 

There was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. (Luke 2:25-26)

The "consolation" extends back to Eden. The Horites believed that the promised Seed of the Woman would be born of their ruler-priest lines and they expected Him to visit them. In Mark 7:24, this expectation was fulfilled when the Son of God visited Tyre. Mark explains that there Jesus “could not pass unrecognized.” Though Jesus was rejected in Jerusalem,he was recognized in Tyre. Tyre is associated with the Edenic Promise. 

Son of Man, raise a lament over the king of Tyre and say to him: Thus says the Lord God: You were the seal of perfection, full of wisdom and flawless beauty. You were in Eden, in the Garden of God; every precious stone was your adornment... and gold beautifully wrought for you, mined for you, prepared the day you were created. (Ezekiel 28:11-18)

The New Testament speaks about Jesus as both ruler and priest. He is the firstborn from the grave and by his mighty resurrection He delivers to the Father a "peculiar people." He leads us in the ascent to the Father where we receive heavenly recognition because we belong to Him.

Heavenly recognition for the Horites was never an individual prospect. Heavenly recognition came to the people through the righteousness of their ruler-priest. Horite rulers took this seriously, some more than others. The best were heavenly minded and the worst were so earthy minded that they shed much blood enlarging their territories. All failed to be the One long-expected as evidenced by their failure to rise from the grave. The true Righteous Ruler-Priest did rise from the dead. Therefore, Jesus, the Son of God, has the power to deliver captives from the grave and to lead them to the throne of heaven (Ps. 68:18; Ps. 7:7; Eph. 4:8).

Related reading:  Genesis in Anthropological PerspectiveTheories of Change and Constancy; The Re-Horus-Hathor Narrative; Ignoring Anthropologically Significant Data; The Dung Beetle and Heavenly Lights; Righteous Rulers and the Resurrection; Miners Venerated Hathor

3 comments:

J Eppinga said...

RE: “A few even claimed to be that ruler in order to strengthen their power. Sargon is an example…”

From time to time, we see apostasy and error within our own American Civil Religion and its variants (e.g., the Prosperity Gospel and then Pace MacLaren). Within the din, there are voices from the Church, denouncing the false teachings.

For those times in history described in Genesis, is there archeological (or other) evidence of fringe groups, quietly (relatively speaking) voicing dissent against their own occasionally apostate civil religion.. as in the case of Sargon, e.g.?

I realize that it’s a bit of an unfair question, as such things may not be extant or else dissenters in those times may not have even been literate. But I am curious.

Thank you.

Alice Linsley said...

Sargon is closer to the biblical view of earthly authority that American civil government, which is based largely on Locke's social contractarian theory. These ancients ruled differently because they believed they ruled by God's authority as ones appointed to preserve justice and the divine law. This was true for Constantine and later for Charlemagne. None of these rulers was without their faults, but leaders who believe that God is sovereign always govern differently than those who think the people are sovereign.

Anonymous said...

Help me understand and correct me if I am wrong as I am slowly going through your information on this site. The Edemic promise speak of a promise through a line of women, not though Eve. Right? Also, Abraham ancestors understood that promise somewhat if not completely at times. The promise fulfilled came through Jesus. Adam and Eve are myths? Was the garden of Eden a real place? When you refer to archaic Eden are you talking about more of a historical place with civivilzaifon and caste and practices and not a "myth?" Some scholars disagree with you because you view Abraham not as a Jew (which I agree with you) but as a forefather to Judaism--but indeed and more a father to all. Please correct and I am still slowly going through the topics on the website. Very interesting and most amazing information as I love history and archeology. I am not familiar with some of the terms and conditions founded but. He DNA references and bianary group references, but I am learning. Why do Christans (myself) teach the Adam and Eve as real if they are not and only a myth, if so?