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Showing posts with label Law of Tehut. Show all posts
Showing posts with label Law of Tehut. Show all posts

Tuesday, September 25, 2018

The Writing System of Menes


"Upon this first...rule of reason, that in order to learn you must desire to learn, and in so desiring not be satisfied with what you already incline to believe, there follows one corollary which itself deserves to be inscribed upon every wall of the city of philosophy: Do not block the way of inquiry."--Charles Sanders Peirce, 1896


Alice C. Linsley

In Abraham's time there were about 750 hieroglyphs. Only about 500 signs were commonly used. However in the time of Menes the first lawgiver, there may have been as many as 1000. Archaeology Magazine reported (1999) that the earliest Egyptian glyphs date to 3400 BC, the time of Menes, which challenges "the commonly held belief that early logographs, pictographic symbols representing a specific place, object, or quantity, first evolved into more complex phonetic symbols in Mesopotamia."

Menes was the first to unite the peoples of the Nile Valley. He is shown as the first in the procession of ancient lawgivers in the South Wall Frieze of the United States Supreme Court. His was called the Law of Tehut. Menes (c. 3200 BC) and the kings after him bore Horus names. They were Horite ruler-priests whose wisdom and skill was still remembered in the times of the Egyptian historian Manetho (3rd century BC) and the Greek historian Diodorus Siculus (1st century BC).

The word hiero-gylphs refers to the symbols used by priest scribes, an ancient world caste in service to the rulers. These appear to have been clans designated by the prefix Ar. Israelites associated by their names with the Ar patrimony include Aroch (1 Chr 7:39, Ezr 2:5, Neh 6:18, Neh 7:10) and Ariel (Ezr 8:16, Isa 29:1, Isa 29:1, Isa 29:2, Isa 29:2, Isa 29:7). Ariel means “Scribe/Messenger of God.” So it appears that the Ar clans were scribes or messengers. This is further suggested by the name Ar-vad. Vad means “to speak” in Sanskrit. The association of the name Ar with the scribal caste is further demonstrated by the discovery of Aramaic scrolls from Arsames, the satrap, to his Egyptian administrator Psamshek and to an Egyptian ruler named Nekht-Hor. (A.T. Olmstead, History of the Persian Empire, Chicago, 1948, pp.116-117)


Egyptian scribe
(c. 2494 to 2345 BC)

In 1999, C. Peust recognized the likelihood of an Old Nubian-Meroitic connection. He claimed that the Meroitic script was used to write two distinct languages, that of the Tanyideamani and Akinidad funerary stelae and that of the Kharamadoye inscription. Kharamadoye was the ruler representative of the Nubian deity called Ariteñ, perhaps the patron deity of scribes. Khar is a form of Har and refers to Horus.

Meroitic is an alphasyllabary script. It has signs for syllables consisting of consonants plus a and for initial vowels and syllables which have vowels other than the default a. This type of writing system is represented by various ancient scripts including Old Nubian, Old Persian cuneiform, Kharoshti (related to Aramaic), Brahmi, and Ethiopian Ge'ez.

When Jean-Francois Champollion deciphered hieroglyphs using the Rosetta Stone, he thought there were 864 different signs in total, but today it is thought that the earliest hieroglyphs numbered about 1,000. When Champollion deciphered hieroglyphs and hieratic, he matched the signs with the later Coptic writing and converted them into Coptic. Champollion was fluent in Coptic. He was then able to see if a Coptic word existed that was fairly similar to his ancient Egyptian word, and he could translate the word into French. This was not always accurate, because the Coptic or Ge'ez had changed.

Ancient Egyptian is a branch of the Afroasiatic language family. Written records of the Egyptian language have been dated from about 3400 BC, making it one of the oldest recorded languages known, outside of Sumerian. Today the national language of Egypt is Egyptian Arabic, which replaced Coptic as the language of daily life after the Muslim conquest of Egypt. Memphitic or Bohairic Coptic is still the liturgical language of the Coptic Church. The Bohairic dialect originated in the western Nile Delta during the 3rd century A.D.

Egyptian has many biradical roots, in contrast to the Semitic preference for triradical roots. In this regard, Ancient Egyptian appears to be more archaic.

Thursday, July 9, 2015

Wisdom! Let Us Attend.



1812 Ukrainian (Kyiv) Icon 
Sophia, the Holy Wisdom


Alice C. Linsley


Genesis 1 describes when God began the work of creation. It uses the words tohu (formless or confused) and bohu (empty or void). The Hebrew phrase "formless and void" (Gen. 1: 2) is tohu wa-bohu and is of Nilotic origin. The word tohu in Isaiah 34:11 means "confused" so it appears that Genesis 1 refers to matter in a confused or chaotic state before God set things in order.

In Nilotic mythology chaos preceded creation. The Egyptians personified chaos (tehom) and believed that this serpent dwelt south of Yebu (Elephantine Island). However, Tehom was overthrown by Tehut, divine Wisdom, also personified. The oldest known law code was the Law of Tehut, attributed to Menes, the first ruler to unite the peoples of the Upper and Lower Nile.

The idea of Wisdom personified is found in Proverbs 9 and Proverbs 8. Here Wisdom speaks in the first person, giving an account of creation:

YHWH had me as the beginning of his way,
the earliest of his works of yore.
Of old I was woven, from the very beginning,
even before the earth itself.

When the deeps were not existent, I was birthed.
When the wellsprings were not yet laden with water,
when the mountains were not yet anchored,
before the hills themselves, I was brought forth.
Before [YHWH] made the earth abroad
and the first clods of soil,
when he established the heavens, I was there.

When he circumscribed the surfaces of the deep,
when he secured the skies,
and stabilized the springs of the deep,
when he assigned the sea its limit
(lest the waters transgress his decree)
when he inscribed the foundations of the earth,

I was beside him growing up.
I was his delight day by day,
playing with him every moment,
playing with his inhabited world
delighting in the offspring of ‘ādām.


Wisdom tells us that she “came forth from the mouth of the Most High” as the first-born before all creatures. This sounds very like the Logos of John's Gospel. The creation of the universe was a singular event according to the Bible. Everything that was created in the beginning was created from nothing (creatio ex nihilo). God did not create from preexisting elements or from the substance of a previously existent world. God's power is in the Word which goes forth from God and unfailingly generates life and existence (Isaiah 55:11). The Word is generative.

Wisdom is personified as a female who seeks a place to rest upon the earth and finds that place among the people of Jacob (Sirach 24:8) In this view, wisdom is associated with the Spirit’s presence and guidance among people of the covenant. The covenant extends to those who put their faith in the Messiah whose appearing Wisdom foretold (Genesis 3:15).

To love Wisdom is to honor the boundaries established by Wisdom. The boundaries are set by binary distinctions or what Genesis calls separation. Order is established by separating the waters above from the waters below, the seas from the dry land, the night and day, male and female, humans and the lower creatures, etc.

In the Biblical worldview there is a fixed and immutable hierarchy in the order of creation, with humans being the most like the Creator. Wisdom delighted in play with humans, a wondrous creation. In the hierarchical conception of Genesis humans rank above the other animals, the animals rank above the plants, and the plants rank above inanimate objects such as rocks. Within these tiers are the "kinds" (essentialism), each reproducing according to its kind. 

This explains why homosex and onanism are regarded as serious transgressions of the divine order in creation. Onanism was regarded as an unrighteous deed because the seed that should fall to the earth is the seed of plants, which spring forth from the earth. The seed of man should fall on his own type (the womb), from which man comes forth. Clement of Alexandria wrote, “Because of its divine institution for the propagation of man, the seed is not to be vainly ejaculated, nor is it to be damaged, nor is it to be wasted” (The Instructor of Children 2:10:91:2 A.D. 191).

Thales of Miletus (c. 624-546 BC) was a great observer of the natural order. He was skilled in geometry, astronomy, engineering and the natural sciences. Thales studied in Egypt and calculated the height of the pyramids from the length of their shadows. He measured the time between one solstice and the next. Thales taught that water was the original substance from which all things took form. He called Wisdom arche/archai

To love Wisdom leads to blessedness (deification/theosis/sanctification). Those who despise Wisdom are cursed. St. Paul explains that their minds are darkened and they cannot see Truth. By the ignorance in them they are alienated from the life of God (Eph. 4:18). 

Contemporary Western culture shows no honor to Wisdom. The immutable distinctions are blurred by relativism, Process Theology, reductionism, laziness, ignorance, bigotry, entitlement attitudes, and the spiritual confusion that comes from involvement in demonic activity.