Wisdom Seeks to Understand

The Apostle Paul explained to the new converts concerning their deceased loved one who were Pagans: "For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that people are without excuse." (Romans 1:20)

This would have been good news for those whose parents and grandparents were fully dedicated to seeking God, but bad news for those whose deceased loved ones lived foolish lives.

Paul believed that the preaching of the Cross is power released.  He wrote, "For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God." (I Corinthians 1:23)

Truth going forth never returns to the God of Truth without having accomplished that for which it was granted. We should be as confident as St. Paul "of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. (Philippians 1:6)

"Faithful is He who calls you, and He also will bring it to pass." (I Thessalonians 5:24)

Paul knew the value of Greek philosophy. He used it in his argumentation. However, he also knew the limits of philosophy. Real wisdom rests elsewhere. It is the Gospel that makes us wise.

Dr. David Bradshaw, Professor of Philosophy at the University of Kentucky, explains here how philosophy fails to give us what we need to live wisely.

St. Augustine experienced that reality in in own life. Here is what he thought of the power of Truth. His Word is truth.

St. Ephrem the Syrian expressed this reality another way. He wrote, "If God had not wished to reveal Himself to us there would have been nothing in creation that would be able to say anything at all about Him." (Hymns of Faith 44:7)

The good news is that God promises to grant wisdom to true seekers who ask Him. "If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you." (James 1:5)


Related reading: The Removal of Wisdom's Tongue; Today's Savage Mind; Seats of Wisdom; Paul's Application of Greek Philosophy, Truth, Not Slogans

The Pure One

Pure is the present night, in which the Pure One appeared, Who came to purify us! Let our hearing be pure, and the sight of our eyes chaste, and the feeling of the heart holy, and the speech of the mouth sincere!

The present night is the night of reconciliation; therefore, let no one be wroth against his brother and offend him!

This night gave peace to the whole world, and so, let no one threaten. This is the night of the Most Meek One; let no one be cruel!

This is the night of the Humble One; let no one be proud!

Now is the day of joy; let us not take revenge for offences! Now is the day of good will; let us not be harsh. On this day of tranquility, let us not become agitated by anger!

Today God came unto sinners; let not the righteous exalt himself over sinners!

Today the Most Rich One became poor for our sake; let the rich man invite the poor to his table!

Today we received a gift which we did not ask for; let us bestow alms to those who cry out to us and beg!

The present day has opened the door of heaven to our prayers; let us also open our door to those who ask of us forgiveness!

Today the Godhead placed upon Himself the seal of humanity, and humanity has been adorned with the seal of the Godhead!


--St. Ephraim the Syrian From Children of the Church Vol I

St. Ephrem the Syrian on Genesis

“St. Ephrem is justly renowned for his striking, rich, and profound use of the Syriac language, which finds its fullest expression in his remarkable and evocative poetry. His hymns in particular bring to his expositions of the Christian mysteries a depth and beauty all their own.” --Prof. Robert Hayward, Durham University

Alice C. Linsley


While at the Monastery of the Transfiguration I did some valuable reading. The monastery library has an excellent section on the Church Fathers and I will share some of what I read in the next few weeks. I especially enjoyed reading St. John Chrysostom’s Homilies on Genesis, published in 3 volumes by The Catholic University Press of America (part of The Fathers of the Church series). In these sermons Chrysostom exhorts his listeners to hold fast the Faith once delivered. His insights into Genesis point to the immense love of God for creation and for the only creature made in the image and likeness of God. I have more to say about about St. John Chrysostom's remarks on Lamech.


The most fascinating reading was St. Ephrem the Syrian’s reflections on Genesis (Volume 91 in The Fathers of the Church series, The Catholic University Press of America). St. Ephrem (A.D. 309-373) has a lyrical expository style that makes his reflections on Genesis enjoyable reading. Besides being an excellent Bible scholar, St. Ephrem was a Christian poet held in such high regard that he is called “The Harp of the Spirit.”

St. Ephrem’s approach to Scripture avoids the literalism of Fundamentalists and the allegorism of the Alexandrian school. He approaches Genesis as history, type and symbol. St. Ephrem’s method is labeled “symbolic theology” and “is an intricate weave of parallelism, typology, names and symbols.” (The Fathers of the Church, vol. 91, p. 48)

For St. Ephrem types, symbols and patterns are woven throughout creation and are Christ God’s invitation to us to perceive Him and to share in the divine life He offers. If you have read my essay on Abraham and Moses (published here on April 12, 2007), you know that I believe serious Bible study involves teasing out the pattern of divine revelation by looking for parallels, reversals, types and symbols. Imagine how delighted I was to discover that I've been following St. Ephrem's footsteps!

Here is an example of the richness of St. Ephrem’s typology: He understands that the Incarnation began when the Word was spoken into Mary’s ear as an antidote to the serpent’s venom put into Eve’s ear. The life-giving Word spoken to Mary undid the word of death spoken to Eve.

While western exegetes attempt to geographically locate the 4 rivers that fed Eden, St. Ephrem interprets them typologically and in a fashion consistent with Revelation. He compares the 4 rivers that water the garden with the 4 Gospels that water the Kingdom. Hymns of Faith (48.10)

St. Ephrem’s method of interpretation is closer to Jewish Haggadah than to the exegesis of western Christianity. Since Genesis has a Semitic context and St. Ephrem was himself thoroughly immersed in that context, we do well to attend to his reflections and insights on the text. Here are a few:

“If God had not wished to reveal Himself to us there would have been nothing in creation that would be able to say anything at all about Him.” Hymns of Faith (44.7)

“From the very beginning God opened up the treasury of His mercy when He formed Adam.” Hymns of Faith (67.19)

“Wherever you look, God’s symbol is there; wherever you read, there you will find His types. For by Him all creatures were created, and He stamped all His possessions with His symbols when He created the world.” Hymns of Virginity (20.12)

“Creation gives birth to the symbols of Christ, as Mary gave birth to His limbs.” Hymns on Virginity (20.12)

“This Jesus has so multiplied His symbols that I have fallen into their many waves.” Hymns on Nisibis(39.17)

I hope you find these writings as nourishing as I do. Let me know what you think.


Related reading: Lamech Segment Analysis; St. John Chrysostom on Lamech's Speech; The Poetric Hymns of St. Ephrem; St. Ephrem's Paradise; St. Ephrem on Christ and Chrism