Post-Christian America and the Big Bang Theory

“The Big Bang Theory” is a highly popular tv sitcom focusing on the love and social lives of young Caltech scientists and their glowingly attractive next-door neighbor, part-time actress and Cheesecake Factory waitress Penny. Now nearing the end of its sixth season, the show would appear to garner its popularity from its depiction of the resolute nerdiness of its brilliant theoretical physicist and engineer characters and their helplessness before the earthy Penny. Their personal lives are shallow at best, obsessed with comic book heroes and Star Trek characters.[i]

The show toys with science with some seriousness. The Spock-like main character around whom the action revolves is Sheldon Cooper (named after physicist Leon Cooper). His roommate Leonard Hofstadter bears the name of the 1961 Nobel Laureate in Physics, Robert Hofstadter, and his son Douglas, whose Goedel, Escher, Bach won him the Pulitzer Prize for nonfiction. Even more striking, Sheldon’s neuroscientist girlfriend (“who is not a girlfriend”) is played by a child actress who went on to earn a Ph.D. in neuroscience and then returned to acting. A UCLA scientist checks all references to science for accuracy. The sitcom’s theme song performed by the rock group Barenaked Ladies, was commissioned by the producers. Its compact lyrics relate the birth of the universe from the steady expansion of a “big bang” and the subsequent evolution of the human species.[ii]

Read it all here. This is a MUST read.

Hat tip to Anglican Curmudgeon who writes, "This piece, by Ken Masugi, on the popular TV show "The Big Bang Theory," at The Library of Law and Liberty, goes far to explain why our post-modern/modernist culture (it doesn't matter what term you apply to it) has nothing to offer for mankind but the fragile and built-in frailties of man himself. Please do take the time to read it in its entirety, even if you are not a regular of The Big Bang Theory, because it tells you all you need to know about the self-imposed inadequacies of science, per se, either to explain or to accommodate the primary aspects of our God-given reality."


Related reading: Scientists Against Scientism; The Folly of Scientism by Austin L. Hughes

The Problem with Gould's NOMA

"Science without religion is lame; religion without science is blind." -- Albert Einstein


Alice C. Linsley


As much as I appreciate Stephen Jay Gould's attempt to view religion as having a legitimate teaching authority separate from that of science, his Non-overlapping magisteria (NOMA) has the effect of marginalizing findings that are perceived as religious rather than scientific.

In Gould's proposal science and religion are not to conflict or interfere with each other. They address questions from different domains. At the least, NOMA represents wishful thinking on Gould's part. Unfortunately, those who view religion as dealing with myth and speculation dismiss religion as a legitimate approach to truth.

Stephen Hawking was less charitable than Gould when he wrote, “There is a fundamental difference between religion, which is based on authority, [and] science, which is based on observation and reason. Science will win because it works.”

An objective look at the two domains reveals that they do overlap and they both work. For example, Genesis and science agree that the primal substance on earth was water, but because Genesis represents a Biblical worldview it is not credited as reliable. This dismissive attitude is an aspect of the Positivist influence on popular writers such as Dawkins and Hawking. These typically claim for science a broader authority than most scientists. They have taken upon themselves the authority to pontificate on subjects beyond their specialties. They have bought into the delusion that science alone is able to constitute the truth.

Then comes the emerging field of Biblical Anthropology. Here science and religion work hand-in-hand and expose the flaws in Gould's NOMA concept and the folly of scientism. While science and religion approach reality from different angles, there is but one reality and it is more fixed than scientism is willing to accept. Science tests reality by reason and hypothesis. True religion tests reality by reason and experience. Contrary to Positivism, the domains are distinct, but not mutually exclusive.

As a Biblical Anthropologist I regularly encounter prejudice from people who have adopted false views of science and religion. They consider Biblical Anthropology a oxymoron. They do not understand that Biblical Anthropology is science. It investigates the Bible through the lens of anthropology and notes important details that are largely ignored by theologians, pastors and Bible commentators.

Anthropology applied to Biblical texts has proven enormously useful in the reconstruction of antecedents. Because of discoveries in Biblical Anthropology we know more about the dispersion of the ancient Kushites than ever before. The spread of the Kushites has been confirmed by DNA studies.

We find evidence in the Bible for climate changes and catastrophic flooding. Noah lived in the region of Lake Chad approximately 2490-2415 BC, when the Sahara experienced a wet period (Karl W. Butzer 1966). Recent geological studies have found that the huge basins and troughs of the Sahara were interconnected so that boats could travel from Niger to the Nile. This was one of the last wet periods and it coincided with cultural and technological achievements in the Old Kingdom.

Using kinship analysis we know that the Genesis 4 and 5 King Lists reveal the marriage and ascendancy pattern of Abraham's Nilotic ancestors. This unique marriage pattern among the ruler-priests is why geneticists can identify the Kohen gene.

Biblical data has led to the discovery of the Nile-Japan Ainu connection. It also has established links between the Kushites and the Kushan.

Most of these discoveries in Biblical Anthropology represent important breakthroughs. Such discoveries are possible because science and religion are companions in the search for truth.


Related reading: The Folly of Scientism by Austin L. Hughes; Why Prejudice Against A Scientific Approach to the Bible?; Genetics Confirms Biblical Migrations; Climate Cycles and Noah's Flood; Newsletter of the American Scientific Affiliation (See The Director's Corner); A Scientific Timeline of Genesis