Thursday, July 7, 2011

Ossuary of Miriam, Daughter of Y'shua

2000-year-old ossuary of Miriam, daughter of Y'shua

Researchers from Bar-Ilan and Tel Aviv universities published a study confirming the authenticity of an ancient ossuary that was plundered from a tomb in the Valley of Elah (where David defeated Goliath).

The 2,000-year-old ossuary, a stone chest used for secondary burial of bones, belonged to a daughter of the Caiaphas family of high priests. It is marked with the 6 pointed star associated with the Horite ruling caste, and an Aramaic inscription that says, “Miriam Daughter of Yeshua Son of Caiaphas, Priests of Ma’aziah from Beth Imri.” The inscription dates to the time of the Second Temple.

The word Imri has scholars scratching their heads. It may be a reference to the present-day village of Beit Ummar in the hill country north of Hebron. As an alternative, the scholars Zissu and Goren suggest that ‘Beth Imri’ might be the name of a priestly family of Immer (Ezra 2:36–37; Neh 7:39–42), whose descendants might have been among the Ma’aziah priestly course.

The high priest Yehosef Bar Caiaphas was involved in the trial and crucifixion of Jesus. The historian Josephus informs us that his full name was Joseph Caiaphas, that he was appointed High Priest by the Roman prefect of Judaea, Valerius Gratus, in 18 CE and removed from office almost 20 years later. The Caiaphas family was related to the Ma’aziah priests, one of the 24 divisions of priests that maintained the offerings at the Temple in a rotation system. A list of priestly divisions can be found in 1 Chronicles 24:7-18, which is usually dated by scholars to the fifth century B.C. There is no mention there, however, of any fixed order of service. Only in post-biblical traditions is it mentioned that the priestly divisions served according to a weekly rotation system.

The priests themselves lived not only in Jerusalem but also in other settlements in the land of Israel. When it was "time for the division to go up [to Jerusalem]" (Mishnah, Ta'anit 4:2), the priests left their homes, went up to Jerusalem for a week, and afterwards returned to their homes in Judea or Galilee.

The name "Miriam"

Miriam was a common name in Jesus' time and before.  The name is Meri in ancient Egyptian, Mania in Siamese, and Mari or Meru in the Nilo-Saharan languages.

The inscription on the ossuary is helpful in determining how the daughters of the ruler-priests were memorialized.  If we apply the same formula to the Virgin Mary, this is what we have:

"Miriam Daughter of Joachim Son of Pntjr (Panther) Priests of Nathan of Beth Lehem"

From the earliest predynastic times, ntjr designated the king among the Kushites. The name Panther or p-ntjr likely meant "God is King."

It is certain that Mary was of the ruler-priest caste because even those who hated her admit this. Sanhedrin 106a says: “She who was the descendant of princes and governors played the harlot with carpenters.” It is said that she was so despised that some Jews tried to prevent the Apostles from burying her body.

I Chronicles 4:4 lists Hur (Hor) as the "father of Bethlehem." The author of Chronicles knew that Bethlehem was originally a Horite settlement in the heart of Horite territory. The prophets foretold Bethlehem as the birth place of the Son of God.

Joseph's family lived in Nazareth which was the home of the eighteenth division of priests, that of Happizzez (1 Chronicles 24:15).  The words happi and ntjr originate in the Nile Valley, as do the names of many of the ruler-priests listed in the genealogies in Luke and Matthew. Melchi, a name that appears twice in Mary's ancestry, means "my image" in Amharic.

Ma'aziah is Amaziah who ruled over Judah from 769 to 781 B.C. His mother was Jodah who is listed in Luke 3:27. As a member of this priestly family Caiaphas was probably born in the hills south of Bethlehem. This is not Yosef Bar Caiaphas, the Roman appointed high priest who interrogated Jesus. Miriam's paternal grandfather might have been the brother of Yosef.

Caiaphas is also spelled Ka-yafa.  Ka is the Kushitic word for king and yafa means beautiful.

Imri was the father of Zaccur who helped to rebuild a section of the wall of Jerusalem (Nehemiah 3:2). This priestly branch had been in captivity in Babylon. The Jews returned to Palestine between 338-315 B.C. The location of Beth Imri is not known. Some believe that it may be Beth Ummar located south of Bethlehem.

Y'shua is related to the name Shua. Shua was Judah's mother-in-law.  She is a descendant of the Shua mentioned in 1 Chronicles 7:32, a daughter of Eber.

The Six Prong Rosette/Solar Image

The six prong star is also found on the ossuary of Joseph Caiaphas, the high priest (shown below).

This is sometimes called a rosette, It appears on a tomb at Banais, Israel. Banais is thought to be one of the sources of the Jordan river. There is a large cave and various archaeological sites with pools of water running beneath and large cliffs rising above.

The same symbol appears on the top of the Magdala Stone (shown below) which was found in the western shores of the Sea of Galilee in September 2009.

The 6-prong solar symbol was one of the images found among the Celts of the northern Iberian Peninsula. It is seen here on these 9th century BC artifacts found at the archaic high places.


Susan Burns said...

This is amazing!!! Do you think Miriam/Mary/Maryam is a honorific title derived from Merkare of Sa'ba? Why do you think Herod named a ceremonial migdal after his Hasmonean wife Mariamne? This post is fantastic.


Alice C. Linsley said...

I think rather that it is related to the Egyptian word for love - mer. So likely is the title mer-ka-Re.

It is impossible to know why Herod did what he did. The man was mentally unbalanced. He may have named a ceremonial migdal after Miriamne out of guilt after drowning the last Hasmonean male heir at his Jericho palace.

Susan Burns said...

Would you say then that Merkaba is love - body - soul?

Alice C. Linsley said...

Yes. Abraham's Kushite people loved body and soul and anticipated a bodily resurrection. This explains, as St. Augustine noted, why they took such care in the burial of their dead and never practiced cremation, as in the religions that seek to escape physical existence.

The Egyptian-Kushite context of Abraham's people is evident when tracing roots. Remember when we chatted about at Biblical Anthropology about the bnbn? The Egyptian for the rising [swelling]Sun was wbn. Egypt is named or referenced well over 300 times in the Bible. (I've never had time to actually count the references beyond 300!)

Until this linguistic history and the Horite religion of the Kushites is more generally recognized mistakes will continue to be made as to the meaning of words in the Hebrew Bible. Hebrew is a relatively new language and not the language spoken by Abraham's Kushite people. Often the roots of words can be found in the Arabic cognate since Arabic is older and the clans related to Abraham spoke languages in the Northern Arabic group (sometimes called "Dispersed Oasis North Arabic.")

Many sources say that the Kushitic title for king was qore. It was Ko-Re. Re was seen as the Father of the ruler and King of the Universe. The father and son were one. All of this is expressed in the title Ko-Re.

Susan Burns said...

I have seen a picture of another ossuary with the same circular symbol and the name "Marimne Kai Mara". Do you know what this symbol represents?

Alice C. Linsley said...

I believe it is a symbol of the Ark of the covenant and Kushite in orign because it can be traced back to Kush. In the Epthiopian Church a replica of the Ark is displayed in the churches. It is called "tabot" and is decorated with the 6-pointed star inside a cirle. There is a photo toward the end of this piece:

You would be interested in the discovery and authentication of ths ossuary of James, son of Joseph, brother of Jesus. Read about it here:

This box also had the 6-pointed star inside a circle, although it was otherwise very plain. I'd say "humble" like the man whose bones it contained.

Susan Burns said...

The ossuary appears to be a type of Merkava; vehicle of light to transport soul to place of rebirth. The circle and spokes is also a symbol of Rechabites (and Roma). Rechab is root word of Merkava and name of ancestor of David at Jericho. Rechabites also intermarried with Israelites through daughters of priestly class. Thanks for that link!

Alice C. Linsley said...

The "vehicle of light" is the chariot of the Sun spoken of in the Psalms.

Rechab would have the variant spelling Re-kaba. Here again we see the Egyptian-Kushite antecedents. The story of Rahab in the Bible represents a second Passover. Instead of the blood on the door posts, you have the scarlet cord, and all in that house were spared.

She is listed in the ancestry of Christ. There is much to explore here!

The last pharaoh of ancient Egypt was Horemheb Meryamun (1320-1292 B.C.), linking Horus, who was called "son of God" and Mary. To put this into a time frame, Abraham's firstborn by Keturah had ascended to the throne of his maternal grandfather in Arabia about 500 years earlier.

Susan Burns said...

The Chariot of the Sun is a Merkava. I am going to make a post about this.

Alice C. Linsley said...

Excellent! I look forward to reading what you write, which is always so insightful.

The chariot of the sun dates to the Iron Age. The earlier merkava was Re's solar boat.

Anonymous said...

I forgot to add that according to Yoruba oral tradition, Moremi's had a son, Ela, who was sacrificed for the people, was thought to be dead but then arose and ascended into heaven.