Followers

Showing posts with label Sarah. Show all posts
Showing posts with label Sarah. Show all posts

Wednesday, April 2, 2025

Trees as Boundary Markers

 

Alice C. Linsley

Trees served as boundary markers for the ancient Hebrew. According to Scripture, terebinth trees marked the northern and southern boundaries of Abraham's territory between Hebron and Beersheba. Sarah, Abraham's half-sister wife, resided in Hebron, and Abraham's cousin-wife resided in Beersheba. The wives' settlements marked the northern and southern boundaries of Abraham's territory in ancient Edom.


Hebron and Beersheba are in Idumea (Edom), the land of red people. 


The Horite Hebrew rulers of Edom are listed in Genesis 36. Abraham's territory was entirely in the region of Edom. It extended on a north-south axis between Hebron and Beersheba and on an east-west axis between Ein Gedi and Gerar. This region was called Idumea by the Greeks which means "land of red people."

One of the rulers of Edom was Seir the Horite. He was a contemporary of Esau the Elder. He married Adah. Esau the Younger is described as red and hairy. He married Oholibamah. Job was of the Horite Hebrew clan of Uz. Uz was a son of Dishan.





After offering Isaac at Mount Moriah, Abraham apparently did not return to Hebron. He spent his last years in Beersheba with Keturah (Genesis 22:19). There he had built an altar and planted a terebinth. A terebinth marked the northern end of Abraham's territory (Gen. 12:6) and after Abraham formed a treaty with Abimelech, he planted a terebinth at the southern end of his territory (Gen. 21:22-34).

People often were buried under oaks and terebinths (Gen. 35:8; 1 Chron. 10:12). This helped to ensure that the boundaries were observed since people stayed away from burial grounds, fearing the spirits of the dead.

Related reading: Edom and the Horite HebrewTrees of the BibleThe Trees of Prophets


Wednesday, August 3, 2022

God's Promise to Abraham and Sarah

 


Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” (Genesis 18)


Alice C. Linsley


Sarah was Abraham's first wife and his half-sister. They had the same father but different mothers. Sarah was a wealthy, high-born woman whose name is derived from the Akkadian word for queen: šarratum. As Abraham's first wife and half-sister, Sarah was expected to provide him an heir.

Abraham's lament before God was that he had no proper heir. According to Horite/Hurrian family law Abraham's recourse was to appoint as his heir a son born to one of his concubines. After many years of waiting, Abraham decided to make Eliezar, son of Masek (Septuagint, Gen. 15:2) the steward of his territory. 

Eliezar was probably born to the handmaid of Keturah, Sarah's rival. This would have been salt in Sarah's wound. She attempted to avoid this by giving her handmaid Hagar to Abraham to bear him an heir "on Sarah's lap/knees" according to Horite/Hurrian family law. 

Masek and Hagar are to Abraham's household what the concubines Zilpah and Bilhah are to Jacob's household. They built up the ruling houses of these patriarchs by producing many offspring. If their kinship pattern remained consistent, we may reasonably suspect that Hagar and Masek were the servants of Sarah and Keturah, just as Zilpah was the servant of Leah, and Bilhah the servant of Rachel (Gen. 30).


Sarah's sorrow turned to joy

Sarah resided in the region of Hebron, at the northern boundary of Abraham's territory. She had many servants, craftsmen, herdsmen, shepherds, and warriors to supervise in the absence of her husband. Abraham spent some of his time in the area of Beersheba where his cousin wife, Keturah, resided. Keturah's settlement was at the southern boundary of Abraham's territory.

In the marriage and ascendancy pattern of the Horite Hebrew rulers, the proper heir to the father's territory was the first-born son of the first wife, the half-sister wife. As Sarah was barren, Abraham had no proper heir. This was a cause of great sorrow for Sarah. In her society to be barren was a heavy burden and a cause of great sorrow since she could not bear an heir for her ruler husband. Sarah had everything, except the one thing she needed to fulfill her role as the wife of a ruler.

Imagine Sarah's joy when she found that she was pregnant! Though she had initially laughed out of disbelief, when Isaac was born, her laughter expressed jubilance (Gen. 21:6). The Hebrew verb “to laugh" has the initial צְחֹק (in a rare participial form). It refers to Sara's laughter upon giving birth to the son who would rule over his father's territory.

Abraham was a hundred years old when his son Isaac was born to him. Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” (Gen.21:6)

Abraham's heir was named Isaac (Yitzak) which is related to the Assyrian word zaq which means "to burst out laughing" and to the Ugaritic word for laughter: tzakhak. As Isaac would become a powerful ruler in ancient Edom, his name may also be related to the Akkadian zaqâru which means "to rise high."

Thursday, July 29, 2021

The Wives' Settlements Mark the Boundaries

 

Alice C. Linsley

Abraham is often portrayed as a nomad contrary to the evidence that he was a ruler over a territory in ancient Edom. His territory extended on a north-south axis between the permanent settlements of his two wives: Sarah and Keturah. Sarah resided in Hebron and Keturah in Beersheba. Both settlements are shown on this map.


The Greeks called ancient Edom Idumea, meaning "Land of Red People."
Note the location of Hebron and Beersheba on a north-south axis, 
and the water system of Engedi and the wells in Gerar on an east-west axis.


Abraham divided his time between the settlements of his two wives. Abraham appears to have spent his old age in Beersheba. Genesis 22:19 reports that after offering Isaac on Mount Moriah, Abraham did not return to Hebron. He went to live in Beersheba with his cousin-wife Keturah. There he built an altar and planted a terebinth. In other words, Beersheba was both a shrine and a border settlement. A terebinth marker grew at the north end of Abraham's territory in Mamre (Gen. 12:6) and after Abraham's formed a treaty with Abimelech at Beersheba, he planted a terebint there at the southern end of his territory. Trees are often mentioned as territory markers in Genesis.

Abraham's settlements were guarded by trained warriors born to Abraham's household. Genesis 14:14 mentions an army of 318 warriors. The settlements included servants, herdsmen, hunters, stonemasons, tanners, potters, bakers, metal workers, physicians, and scribes. Abraham was a man of great wealth and prestige. The Hittites of Canaan recognized him as "a great prince among us" (Gen. 23:6).

Settlements required permanent water sources. The major water systems of Abraham's territory included the Well of Sheba (Beersheba), the Spring of Abraham in Hebron, Ein Gedi, and wells in Gerar. Genesis 26:18 reports that Isaac, Abraham's heir, had to reopen the wells in Gerar.


Entrance to the Spring of Abraham in Hebron


Dr. Avi Ofer of Tel Aviv University investigated the site (1984-1986) and reported that a massive thick wall inside the spring may have closed off an underground aqueduct that would have carried water from the pit to the upper level of Tel Hebron.


Abraham's Spring in Hebron


The biblical data suggests that Abraham controlled a sizeable territory that extended between Hebron and Beersheba and Ein Gedi and Gerar. This corresponds to ancient Edom, a territory associated with the Horite Hebrew (Gen. 36).


The Placement of Two Wives

The rulers of Abraham's people marked their northern and southern boundaries by their wives' settlements. Abraham's father Terah maintained two wives in separate households. One resided in Haran (to the north in southern Turkey), and the other resided in Ur of Chaldees (to the south in modern Iraq).





Terah was a powerful ruler-priest (Terah means "priest".) His territory was the fertile land between the Tigris and Euphrates rivers. His son Nahor ruled after Terah died (Gen. 11:32). Nahor was Abraham's older brother.

In Akkadian, "na" is a modal prefix indicating service to, affirmation, or affiliation.The name Na-Hor indicates a servant of Hor/Horus; further evidence that Terah and his sons were Horite Hebrew rulers.

For the Horite Hebrew the Sun was the symbol of the High God. The east-west solar arc was perceived as the High God's territory. Therefore, the Horite Hebrew did not settle their wives on an east-west axis. To do so would be to pose as equal to God. 

The Bible scholar Theodore H. Gaster noted that the east-west arrangement is suggested by the names of Lamech the Elder's two wives. Gaster noted that the wives' names - Adah and Tzillah - relate to the words for dawn and dusk. Lamech the Elder is posed in Genesis 4 as a braggart.


Related reading: Aaron Was Buried in EdomThe Antiquity of the Edomite Rulers; The Chiefs of Edom; The Edomites and the Color Red; The Pattern of Two Wives; Hebrew Rulers With Two Wives; The Marriage and Ascendancy Pattern of Abraham's People; Concubinage Among the Biblical Hebrew


Saturday, February 17, 2018

Sara's Laughter


Alice C. Linsley

Abraham's half-sister was also his wife. Her name was Sarah or Sarai, both names being derived from the Akkadian word for queenšarratum. Sarah was a wealthy, high-born woman with many servants, craftsmen, herdsmen, shepherds and warriors to supervise in the absence of her husband.

Sarah resided in the region of Hebron, at the northern boundary of Abraham's territory in Edom. Abraham's other wife, Keturah, resided in the region of Beersheba at the southern boundary of Abraham's territory.





Abraham's territory extended between the settlements of his two wives and was entirely in the region the Greeks called Idumea, meaning "land of red people."

In the marriage and ascendancy pattern of the Horite Hebrew rulers, the proper heir to the father's territory was the first born son of the first wife, the half-sister wife. As Sarah was barren, Abraham had no proper heir. Eliezer, the son of the concubine Masek, was chosen to be the steward of the household, not the heir. Abraham took up his complaint with the LORD and was assured that one day Sarah would bring forth the proper heir (There is Messianic foreshadowing here).

Abraham's complaint that he had no proper heir was one the Lord God understood, seeing that Abraham was a ruler and the matter of heirs is especially important for those who rule. Having a proper heir would not be so important were Abraham and Sarah commoners. They were of the ruling class. 

Sarah had everything, except the one thing she needed to fulfill her role as the wife of a ruler. Her resentment of Hagar and Ishmael reveals the growing bitterness she had. She likely scoffed and laughed from a spirit of grief and bitterness. It is easy to judge Sarah who laughed when she heard that she would bring forth a son in her old age. Her laughter seems to be out of shock and disbelief, a natural response for a woman past child bearing years (Gen. 18:13). Yet, Abraham laughed also.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to man who is one hundred years old? And shall Sarah, that is ninety years old, bear a child? (Gen. 17:17).
When confronted, Sarah denied laughing. She would not have wanted to insult her guests. At first, Sara and Abraham were not aware of the identity of their visitors. The meal they provided was one of hospitality, not a great feast. It suggests that Abraham was unsure about the 3 strangers, but anxious to provide an adequate meal. The guests are described simply as three men, but when Abraham talks to them, they respond as one ("they said"). We are told that "the Lord appeared to Abraham," but when he looks, he sees three men. Three men speaking as one suggest the Triune God. At other times, only one of the angels speaks to Abraham and he is referred to as "Lord." Only after Abraham is assured of the long-yearned for son (messianic foreshadowing), does he recognize that he is speaking to the Lord. Then he begins to intercede for Lot and Sodom.

Sara apparently did not know that she was hearing a divine announcement, certainly not in the way that the Virgin Mary knew at the Annunciation that she was hearing a word directly from God. Unlike Mary, Sara was not the direct recipient of the message.

When Isaac was born, Sara laughed again (Gen. 21:6). The Hebrew verb  “to laugh" has the initial צְחֹק (in a rare participial form). It refers to Sara's joyful laughter upon giving birth to a son. This suggests that the name Sara is also related to the African word saran, meaning joy. The word saran also is found in Hindi and refers to refugeThe child is named Isaac (Yitzak) which is related to the word for laughter. The Proto-Semitic root for laughter is dh.kh.k. The Ugaritic word for laughter is tzakhak.

Genesis 26:8 says that Yitzak was caressing his wife Rebecca. The word "caressing" is the Piel/intensive form of the word "laugh" so the verse suggests laughter upon laughter. "He laughs, was laughing intensively with his wife." Hebrew scholars suggest that this is a euphemism for having sex. That is a possible interpretation, yet the structure of laughter upon laughter suggests a connection to a source of joy beyond the physical pleasure of sex.


Related reading:  False Correlations; The Barren and Grieving Rejoice; The Social Structure of the Biblical Hebrew (Part 1); Abraham's Concubines

Monday, April 13, 2015

The Barren and Grieving Rejoice


Alice C. Linsley

So Sarah laughed to herself, saying,“After I am worn out, and my lord is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” (Genesis 18)


This narrative comes after the arrival of the Three Person God (Baal Shalisha) before the destruction of Sodom. Sara laughed when she heard that she would bring forth a son in her old age. Her laughter proceeds from the disbelief of a woman past childbearing years and is a natural response. The Lord's promise caused Abraham to laugh as well.

Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to man who is one hundred years old? And shall Sarah, that is ninety years old, bear a child? (Gen. 17:17)

Sarah denied laughing because she was afraid. But the Lord presented her with the truth: "No, but you did laugh." Is it any wonder that the announcement of a promised son should make this old lady laugh? She had long before given up hope that she would bring forth Abraham's proper heir. Sarah's barren state would have been even more unbearable after Abraham took his second wife. Keturah bore Abraham six sons. Here we find echoes of the Rachel-Leah conflict, and the Hannah-Penninah conflict.

Abraham had other sons by Keturah, his cousin wife and by two concubines. However, none of these were his proper heir. The proper heir of a Horite ruler was the first-born son of his half-sister wife, in this case, Sara. This is why Abraham complained to the Lord about not having a proper heir. This is the nature of Abraham's complaint, and one that the Lord God understood. Abraham was a ruler, and as such he needed an heir. Isaac was Abraham's proper heir and he ruled over Abraham's territory in Edom. Abraham's territory extended between the settlements of his two wives.

When Isaac was born, Sara laughed again (Gen. 21:6). The basic sense of the verb that appears in the Hebrew is “to laugh.” The initial צְחֹק (in a rare participial form) refers to Sara's joyful laughter upon giving birth to a son. There is a suggestion that the word Sara is related to the African word saran, meaning joy. It may also be related to the word dara/daura, meaning laughter. The verb to laugh in the Chadic Hausa is dara. Dara and Sara may be regarded as cognates since the letters d and s are interchangeable in many African languages and in Dravidian.


Annunciations

The message of the promised son came to Sarah indirectly. She overheard this as part of a conversation between the divine visitors and her husband. Sara was not the direct recipient of the message. One the other hand, the Virgin Mary received the announcement of the Promised Son directly from the Angel Gabriel.

Announcements about promised sons appear throughout the Bible. Many of these related to David. The Akkadian form of David is Da-odu, which corresponds to the Yoruba Daw-odu. Da means ruler and Odu refers to Edom. David had Edomite blood. He was a descendant of the Horite rulers to whom God first made the promise of the divine Son who would crush the serpent's head (Gen. 3:15). 

David was a descendant of the Horite rulers of Edom, one of whom was Abraham. Abraham's territory extended on a north-south axis between Hebron and Beersheba, and on an east-west axis between Engedi and Gerar. Note that both Hebron (where Sarah lived) and Beersheba (where Keturah lived) are in Idumea. Abraham's territory extended between the settlements of his two wives and was entirely in the region the Greeks called Idumea.



Hebron was called Kiriath-Arba. This suggests that this territory belonged to the Ar clans. Genesis 10 speaks of the Ar rulers of Tyre and Arvad. There appears to be a 3-clan confederation, consisting of Ar, Arvd and Arkt. The last two clans are called “Arvadites” and “Arkites” in Genesis 10:15-18. The late Dr. Catherine Acholonu connected the Ar of Canaan to the Aro of Nigeria. She wrote, "In Nigeria the caste under reference is the Ar/Aro caste of Igbo Eri priest-kings, who were highly militarized in their philosophy."


The Saharan Sara

The Sara of Chad constitute the largest people group in that country. They make up to 30% of Chad's population. About a sixth of them are Christians and live in southern Chad. The Sara people include the Ngambaye, Mbaye, and Goulaye.

Sara society is organized by patrilineal descent from a common male ancestor. There is a 3-clan confederation such as characterizes Abraham's people. The qir ka are the eastern Sara, the qin ka are those living in central Chad, and the qel ka are the western groups. The Sara may be the descendants of an earlier 3-tribe confederation of warriors and kingdom builders. According to legend, there were giants among them. Were these the elohiym (deified rulers) who comprised the divine council spoken of in Genesis?

In ancient Chad and other parts of the green Sahara lived the Ariwa. They called their queen "Saraunia", and the word Sara is related to the word Daura. The Daura people preceded the Ariwa who are their grandsons. The Ar clans were known for keeping commercial records, and for their skill in metal and stone work. Jesus' kinsman Joseph was of the Ar line of Matthew. That is why he was called Joseph Ar-Mathea. He was a member of the Sanhedrin and an expert in mining and tomb construction. It was from Joseph's personal tomb that Jesus Christ rose and was received with great rejoicing and wonder as the Living Lord.


Thursday, July 17, 2014

Abraham's Audience with Pharaoh


Genesis 12:18-20

18 And Pharaoh called Abram and said, “What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife (isha)?

19 Why saidst thou, ‘She is my sister (achot),’ so I might have taken her to me for a wife? Now therefore behold thy wife; take her and go thy way.”

20 And Pharaoh commanded his men (anashim) concerning him; and they sent him away with his wife and all that he had.


Alice C. Linsley

Abraham's meeting with Pharaoh is an understated account of a remarkable moment in the patriarch's life. Likely he met with Nebhepetre Mentuhotep II, a powerful ruler of the 11th Dynasty who reigned for 51 years.

Mentuhotep II

Sometime around the 39th year of his reign Mentuhotep II reunited Egypt after two centuries of political instability. Consequently, he is considered the first ruler of the Middle Kingdom. He was a builder of great monuments. The southern shrine city of Thebes was the center of his political power. His royal house had close connection to Nubia and at least one of his wives was Nubian.

 
Kemsit, Mentuhotep's Nubian queen
She was buried at Mentuhotep's mortuary complex at Thebes.

Mentuhotep had at least seven wives, including his sister Neferu II. He appears to have been a collector of wives and consorts, and this story concerning Sarah reflects historical reality.


Abraham's audience with Pharaoh
Circumcision was a sign of purity among the ancient Egyptians and only circumcised males were permitted to appear before Pharaoh. Therefore, it is highly probable that Abraham was already circumcised at the time of his audience with Mentuhotep.
The king and his insignia, including the crook and the flail, were never to be touched by ordinary mortals. All who were granted audience approached with due reverence, prostrating themselves seven times. During the Late Bronze Age the rulers of Canaan compared the pharaoh to the sun and themselves to the dust under his feet. Gold was associated with the sun and Horus' totem was the golden falcon which appeared the cartouche.

After his enthronement Mentuhotep also bore the title "son of Re" and was known as the ruler of the Upper and Lower Nile regions which were symbolized by the sedge (Upper) and the bee (Lower) and by the double white and red crown.


As a Horite (devotee of Horus), Abraham would have been aware of the titles held by the king of Egypt. The oldest title was the Horus name assumed by Mentuhotep II when he came to the throne as heir or "son" of Horus, ruler of the universe. This was written inside a serekh with the Golden Horus name. The concept of the golden falcon has been definitely traced to the time of Mentuhotep and the 11th Dynasty. The ancient Egyptians believed in the resurrection and associated the golden falcon with the deified king who would rise from the grave and lead his people to immortality.

Sarah was Abraham's half-sister
Analysis of the marriage and ascendancy structure of Abraham's people reveals that the Horite rulers had two wives. The first was a half-sister, as was Sarah to Abraham. The second wife was usually a patrilineal cousin, as was Keturah to Abraham. The wives maintained separate households in distant settlements on a north-south axis. Sarah resided in Hebron and Keturah resided at Beersheba to the south. Both Hebron and Beersheba were in the Horite territory of Edom. The Greeks called this region Idumea, referring to the land of the people with a red skin tone.

It is commonly believed that Abraham lied to Pharaoh when he said that Sarah was his sister. However, Scripture reiterates that Sarah was Abraham’s half-sister in Genesis 20:12. Here Abraham explains this to Abimelek, “She is the daughter of my father, but not of my mother.” This is a significant clue in gaining understanding of the kinship pattern of the Horite rulers.


Related reading: Did Joseph Meet with King Horemheb?The Horite Ancestry of Jesus Christ; Jesus Christ of Two Crowns; The Marriage and Ascendancy Pattern of Abraham's People; Chronology of the Genesis Rulers; The Nubian Context of YHWY; The Urheimat of the Canaanite Y


Wednesday, July 3, 2013

No, you can't take another wife!


Alice C. Linsley


Does the two-wife pattern found among Abraham's people justify the practice of polygamy? This is a concern expressed fairly regularly about the marriage pattern of the Horites. The short answer is no.

Polygamy refers to multiple spouses and is a general term. The anthropological term for multiple wives is "polygyny" and more accurately describes the Horite marriage practice.

The pattern of two wives pertained only to the Horites, a royal caste whose kings are listed in Genesis 4, 5, 10 and 11. Unless you are a Horite man, you cannot justify having multiple wives.

Today when a man takes a second wife, it is usually motivated by desire for higher social status. Originally, only rulers had two wives. Ascendancy to the throne and undisputed succession led to different rules for kings. Archaeological evidence reveals, however, that the commoner had only one wife. The average neolithic residence was constructed for a nuclear family, not with separate compartments for different wives.

The royal couple William and Kate are going to have a baby very soon. There is much ado about the birth of this royal baby. The birth of children to royal houses is not like the birth of children to common folk. It never has been.

In Abraham's time, the two wives lived in separate settlements on a north-south axis. Sarah resided in Hebron and Keturah lived in the region of Beersheba to the south. The wives' settlements marked the northern and southern boundaries of the ruler's territory. The heir could not ascend to the throne of his father until he had taken a second wife. The first wife was the bride of the man's youth, but the second wife was taken much later. This explains Abraham's urgency, as he approached his death, to fetch a second wife for Isaac (Gen. 24). Rebecca was Isaac's patrilineal cousin wife. This suggests that Isaac had a first wife, a half-sister, living in Beersheba.

Two wives insured that there was a proper heir (by the sister wife) and a strong political connection between the ruler's line and that of his second wife, a patrilineal cousin. Patrilineage means that the ruler and his cousin wife are descended from a common male ancestor through male forebears. Abraham and Keturah are both descendants of the great ruler Arpachshad who is named in Genesis 10:22 and Genesis 11:10. Keturah's father was Joktan (Yaqtan) of the line of Joktan who fathered Sheba (Gen. 10:27). Abraham's father was Terah of the line of Peleg (Gen. 11:16). Joktan and Peleg were brothers, the sons of Eber (Gen. 10:25).

In the Horite marriage and ascendancy pattern, the ruler's heir was the firstborn son of his half-sister wife. This means that Isaac was Abraham's proper heir. Abraham's yearning to have a proper heir is expressed in his complaint to God: "O my Lord, what would you give me seeing that I am going to die accursed [Hebrew ariri], and the one to inherit my household is Dam-Mesek [son of Mesek]" (Gen. 15:2).

The Horite marriage and ascendancy pattern points to Jesus. In providing a son, according to the divine promise, God overthrows the curse. Behold the pattern! Heirs to the throne are listed in the oldest extant king lists, reflecting the Proto-Saharan kingdom builders who united the Upper and Lower Nile at the dawn of the Bronze Age. It was from their lines that the "Seed" of God was expected to be born (Gen. 3:15). They were awaiting a righteous king who would lead the people to immortality.

The son of the patrilineal cousin ruled in the territory of his maternal grandfather. This means that Abraham's firstborn son Joktan ruled as a sort of prime minister in the territory of his maternal grandfather, after whom he was named.

For a long time Abraham was not able to have a proper heir because Sarah was barren. He already had sons by his cousin wife, but Keturah's first born son was not Abraham's proper heir. Joktan/Yaqtan belonged to the house of Keturah's father, after whom he was named.

The cousin wives named their firstborn sons after their fathers, a pattern that makes it possible to trace their lines from Genesis to Jesus Christ. As Levi-Strauss noted in 1949, in a patrilineal system the mother and son do not belong to the same clan. In Genesis we have evidence that the first born son of the cousin bride belonged to the bride's father's house, not to her husband's house.


Related reading: The Horite Ancestry of Jesus Christ; Who Were the Horites?; Sister Wives and Cousin Wives; The Genesis King Lists; Abraham's First Born Son; Cousin Brides and Their Ruler Sons; Kushite Kings and the Kingdom of God; Royal Babies; "Christian" Polygamy (Say What?)



Monday, June 3, 2013

Hagar's Journeys


Alice C. Linsley


Hagar was one of Abraham's two concubines and Sarah's handmaid. Abraham's son by Hagar was Yishmael (Ishmael) an Egyptian chief, as is evident by the initial Vav, a solar symbol designating a ruler. The Y indicates that he was a clan chief, as were these men: Yaqtan, Yisbak, Yitzak, Yacob, Yisra-el and Yeshua.

Yishmael's ethnicity was traced through his Egyptian mother, just as Jewish ethnicity is traced through the mothers. The idea that the Arabs come from Abraham by Ishmael is simply wrong. The Ar clans existed before the time of Abraham, and Abraham's Arabian descendants are traced through his first born son Yaqtan (Joktan). This is Yaqtan the Younger. He is named for his maternal grandfather in whose territory he would serve as a sort of Prime Minister.


Hagar's status

Hagar was a strong and sophisticated woman whose status actually increased once she left Sarah's service. She contracted marriage for her son with an Egyptian. This means that Yishmael's children were also Egyptian. 

After leaving Sarah, Hagar had other offspring known as the Hagarites. They are mentioned in Psalm 83:6. It is evident from this psalm that the Hagarites and the Ishmaelites were regarded as distinct clans and Hagar, like Anah and Oholibamah, was a clan chief.

This information provides an answer to the question raised by the angel: And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, "Hagar, Sarai's maid, from where came you? and where will you go?" (Gen. 16:7-8)

Upon leaving Sarah's service, Hagar was at a pivotal point in her life. She needed to review her past and consider her future. She appears to have made the most of all the opportunities God presented her.


Hagar's route

Hagar fled from Hebron to Beersheba. Abraham had made this journey many times as he journeyed between the settlements of his two wives. Sarah resided in Hebron and Keturah resided in Beersheba. Abraham spent his old age in Beersheba.

The well at Sheba was very ancient. It was a water shrine under the control of Sheba, a Horite ancestor of both Abraham and Keturah. (Gen. 10:7) Sheba was the son of Ramah whose anceint priestly line was living in Ramah, the hometown of Elkanah and his two wives: Hannah and Penninah. Hannah was the mother of Samuel the Prophet. Penninah was the mother of Am-asi (I Chron. 2:25, 35). Am-asi is a Kushite name.

Beersheba and Kadesh were major water stations on the way to Egypt, so it appears that Hagar was returning to Egypt. The angel found her on "the way to Shur" (Darb el-Shur) which led from Beersheba to Kadesh-Barnea. From prehistoric times this route took travelers by year round water supplies. Flintstone tools dating between 80,000 and 16,000 BC have been found scattered around the area of Beerotayim (two wells). This is likely where the angel spoke to Hagar.

Archaeological surveys of the region have identified remains of structures on the eastern and western hills dating from the early and Middle Bronze Age. Hagar's route is indicated on the map as a dashed line.




Hagar's dismissal

Hagar apparently heeded the angel's advice and returned to serve Sarah. There she remained until Abraham agreed to send her and his son away. She second journey away from Hebron took her in a different direction. She headed to the desert of Paran where she lived with Ishmael who became a master archer. As with all sent-away sons, Ishmael receives his own territory.

It is likely that Abraham made provision for Hagar and Ishmael to join his kinsmen in the area of Timna, shown on the map at the bottom.

Timna or Tema plays an important role in early Biblical history. Known by Arabs as Taima, this water source lies about 70 miles north-east of Dedan. During the Chalcolithic Period, Kushite artisans settled in Paran where they lived in subterranean dwellings carved out of the limestone with metal tools. The Bible refers to these cave-dwellers as Dedanites. Dedan, Tema and Buz comprized a Horite confederation.

The oldest Arabic texts have been found around the North Arabian oases of Tema and Dedan. An ivory workshop was discovered in one of these dwellings at Bir es-Safadi.

Tema, Dedan and Dumah were caravan stops along the trade route from southern Arabia to Babylon. To this day, Joktanite clans reside in southern Arabia and Yemen.

Joktan is a variant of the name Jonathan, meaning "God gives." Joktan lived about 1987-1912 B.C. That he was a ruler is evident by the solar symbol Y at the beginning of this name. In early Arabian scripts, such as Thamudic, symbols represented complex ideas and experiences including names, attributes and worldview. A solar symbol such as Y or T or O represented a deified or divinely appointed ruler, his territory, his people, and his resources such as water and gold. This is why the Horite ruler-priests names begin with the solar symbol: Yaqtan, Yishmael, Yitzak, Yisbak, Yacob, Yosef, Yeshua, etc.


Related reading: Hagar's Conversion; The Pattern of Two Wives; The Afro-Arabian Dedanites; Abraham's Complaint; The Status of Women in Ancient Egypt and Arabia; Hagar in Targum Pseudo-Jonathan by Florentino Garcia Martinez


Wednesday, October 3, 2012

Jacob Leaves Beersheba


Genesis 28:10-17

Jacob left Beersheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the LORD stood beside him and said, "I am the LORD, the God of Abraham your father and the God of Isaac; , and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you." Then Jacob woke from his sleep and said, "Surely the LORD is in this place-- and I did not know it!" And he was afraid, and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven."



Alice C. Linsley

Beersheba was the southern boundary of Abraham's territory and the territory that Isaac received as his birthright.

When Abraham was approaching his death he arranged for Isaac to take a second wife from among Nahor's clan. Nahor was Abraham's older brother. Nahor ascended to the throne of their father Terah and ruled a territory between Ur and Haran. Abraham, as the younger son, was sent away. Sent away sons receive their territories through conquest or marriage. This is a feature of the Kushite marriage and ascendancy pattern and is reflected in the Zulu word Kushwa, which means one expelled from home, cast out, or sent away.

Isaac was Abraham's first born son by his half-sister wife Sarah. As the firstborn son of the sister wife, Isaac was to rule over the territory of his father Abraham. Abraham's territory extended from Beersheba in the south to Hebron in the north. Hebron is where Sarah lived. Beersheba is where Keturah lived. Keturah was Abraham's patrilineal cousin. Her firstborn son was Joktan (Yaqtan) who ruled over holdings in the territory of his maternal grandfather in southern Arabia.  Josephus calls the descendants of Abraham by Keturah "Horites" and, quoting an ancient historian, speaks of them as "conquerors of Egypt and founders of the Assyrian Empire."

Isaac was living in Beersheba when Jacob was sent away.  Jacob was heading to the land of His mother's kin in Mesopotamia, to the "padan" of Aram in Haran. This story is laced with irony because we are told that Jacob was a "hogareño" who enjoyed staying home. He was not one who enjoyed hunting trips or other activities that took him away from his mother's settlement. We can imagine how insecure he must have felt as he crossed the Jabok into unfamiliar territory and an uncertain future.


Behold the pattern!

Jacob was returning to the homeland of his mother's people and was uncertain as to his reception. This also happened to his grandfather Abraham. Abraham left his father's territory to journey to the homeland of his mother in Canaan. Abraham’s mother was a daughter of Terah the Elder and likely the sister of Keturah’s mother. It appears that Terah the Elder and Joktan the Elder (Keturah's father) married sisters. This marriage pattern is typical of the Horite rulers. It is seen as early as Genesis 4 and 5 where we find that Cain and his brother Seth married sisters. They were the noble daughters of an African chief Nok.

The Babylonian Talmud names Abraham's maternal grandfather as Karnevo, an Akkadian form of Karnak. Karnak was a Horite temple along the Nile. Horite ruler-priests maintained shrines along all the major water systems in East Africa, Arabia, Canaan and Mesopotamia. Most of the women in Genesis are Horite wives and daughters. The Jews acknowledge their Horim or Horite ancestors.

In Haran Jacob found a cousin wife, Leah. Among the Horites, the cousin wife is the second wife, suggesting that Jacob may already have had a wife. Was Rachel is half-sister bride? In Canaan, Abraham found a second wife, Keturah, his cousin. Abraham's first wife Sarah came with him to Canaan. The manner in which Jacob came by his two wives appears to be unusual. It is blamed upon Laban's deception, but this is problematic since no kingdom is gained by deception.

On the way to his mother's people, Jacob had an encounter with God in a dream. On the way to his mother's people, Abraham had an encounter with God. Both received divine promises. God's promise to Abraham is "I shall give this country to your progeny" (Gen. 12:7) and God's promise to Jacob is "the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth."  The promise received by Jacob is essentially the same as that received by Abraham.  Abraham had 8 or 9 sons and an unknown number of daughters. His offspring became too numerous to count.  Jacob had even more sons and at least one daughter.  The offspring of both Patriarchs spread throughout the land.

At the time that Jacob received the promises in Genesis 28:10-17, he was in great need of a word from the Lord about his future. When his grandfather Abraham had been at a loss about his future, he consulted the moreh (prophet) at the great Oak between Bethel on the west and Ai on the east (Gen. 12:6). Notice that the west has priority in this list.  This cardinal direction represents the future. The promise made to Abraham is to be fulfilled in the future, west being listed first. Jacob had no prophet to consult, but instead was visited in a dream. He beheld a great ladder reaching to heaven. Above the ladder stood the Lord who said to him, "Your offspring shall be like the dust of the earth and shall spread abroad to the west and to the east and to the north and to the south." Again we note that priority is given to the west in the list of cardinal points.  Despite his attempt to deceive and usurp the birthright of his older brother Esau, Jacob would see the divine promise fulfilled in the future.

Your kingdom, O Lord, is an eternal kingdom. Your dominion endures through all the ages. Faithful is the Lord to his word and gracious in all His works. (Psalm 145:13)


Tuesday, December 13, 2011

False Correlations

Alice C. Linsley

There is a good deal of misinformation about the connections between persons and deities of Hinduism and persons of the Bible. These are based on false or spurious correlations. Here are four examples:

#1: The Sanskrit word "Brahma" is a variant spelling of the biblical name Abraham.

This is incorrect.

The term "Brahma" is derived from the Proto-Dravidian root brih, which means to swell or enlarge. It is a reference to the Creator God whose emblem, the Sun, swells as it rises in the morning. The veneration of the rising Sun in Hinduism is expressed in the daily prayer ritual called Agnihotra.

The Old Arabic word for the swelling of the sun is yakburu, meaning “he is getting big” and with the intensive active prefix: yukabbiru, it means "he is enlarging." This has little connection to the name Abraham. However, it is rleated to the Proto-Dravidian word for a Sun temple, which is O-piru. Dravidian temples typically face east. The morning ritual of the priests was to greet the rising sun and watch as it expanded or swelled on the horizon.

There likely is a connection to the ancient Egyptian root bn, meaning to swell, and to the reduplicated form bnbn, but there is not an evident connection to the names Abram or Abraham.

In Hinduism, Brahma and his wife Saraswati are considered the founders of the worlds. In Genesis, Abraham is said to be the father of many nations. This is historically accurate since Abraham had many children, among them nine sons. Such a claim in not made in Genesis for Sara, however, since she gave birth to only one child, Isaac.

There is evidence of a common conception about ancestors who found nations, but an etymological connection between Abraham and Brahma, and between Sarai and Saraswati has never been demonstrated.


#2. The Sanskkrit word "Saraswati" is a variant spelling of the biblical name Sara

This is incorrect.

The Sarawati is a major river of India. The name of the river is a compound of two words: saras which refers to a body of water, and wati which is a Sanskrit suffix to indicate female gender.

Many rivers have "Sar" or Sara" as part of their names. Examples include the Sarawat River and the Saribas River in Borneo. Sarawat is also the name of the mountain range that borders the Red Sea in Yemen.

Sara is also Nilotic word associated with laughter (Gen. 18:12).The verb to laugh in Hausa, a Chadic language, is dara. Dara and Sara may be regarded as cognates since the letters d and s are interchangeable in Dravidian and in some African languages.

The Sarra are one of the largest population groups in Chad. Sara society is organized by patrilineal descent from a common male ancestor. There is a 3-clan confederation, such as characterizes Abraham's people. The qir ka are the eastern Sara, the qin ka are those living in central Chad, and the qel ka are the western groups. The Sara make up to 30% of Chad's population. About one-sixth of them are Christians and live in southern Chad.

The biblical name Sarah is also a title, meaning queen. It is derived from the Akkadian word for king which is šarru and the Akkadian word for queen which is šarratum.


#3. The Sanskrit word "Gayatri" is a variant spelling of the biblical name Keturah

This is incorrect. However, there is a parallel involving the idea of second or subordinate wives.

In Hinduism, Brahma's second wife is Gayatri. Attempts have been made to connect Gayatri with Abraham's second wife, Keturah. This assertion has no linguistic support. Keturah refers to fragrant incense or perfume. It is also possible that it refers to the Ketu people of Ra (God). The Ketu clans are known today as Ijebu (Nigeria) and may be related to the biblical Jebusites.


#4. The Sanskrit word "Ghaggar" is a variant spelling of the biblical name Hagar

This is incorrect.

The Ghaggar is a tributary of the Sarawati. Again, there is no relationship to the biblical name Hagar. Ghaggar is comprised of the words ghag-gar. The word ghag (also spelled khag) refers to river reeds, and gar means hidden. This is a description of how the Sarasvati dries up seasonally. It flows only during the Monsoon season, and at least half of the year it is marshy and full of reeds.


Related reading: Was Keturah Abraham's Wife?; Sara's LaughterThe Afro-Asiatic Dominion; Who Were the Kushites?; The Cultural Unity of Dravidian and African Peoples by Dr. Clyde A. Winters


Tuesday, July 5, 2011

Kushite Wives


Alice C. Linsley


Abraham's ancestors were ethnically Nilo-Kushitic. Their royal lines intermarried, so that the rulers are often associated with Kushite wives.  Kushite wives are found among the Horite clans and many of the greatest figures of Biblical history married Kushite brides. The names of these wives often represent the Kushite clans to which they belonged. Abraham had two Kushite wives: Sara and Keturah. Their names represent two Horite clans: the Sa-ra and the Ketu-ra.

Judah had two Kushite wives. One was named Shua and she was Judah's half-sister. (Genesis actually names two daughters of Jacob: Dinah and Shua.) By his two wives Judah had two firstborn sons: Er and Onan. Their names represent two Horite territories. Er (Ur) is the eastern territory of the Asiatic Horites in Ur, and Onan (Onn) is the western Horite territory centered at Heliopolis on the Nile. All of these Horites were ethnically Kushite.

Er would have been Judah’s firstborn son by his “Canaanite” wife, the daughter of Shua. Shua is a woman’s name and related to the word Y’shua, meaning salvation. The first Shua is mentioned in 1 Chronicles 7:32 as the daughter of Eber. She lived seven generations before Judah in the land of Canaan. Evidently one of her descendants married Judah.

Moses also married a Kushite wife, his half-sister.  Moses' father and mother were Kushites. His father's name was Amram which designates a ruler among Abraham's Horite people. This is the origin of the word Aramean, which also refers to the language spoken by the Asiatic Horites who lived in the territory of Aram, the son of Shem (Gen. 10:22). He is the first Aram mentioned in the Bible. That his throne continued is evident from the fact that he had a descendant named Aram. Aram the Younger was the son of Kemuel, Abraham's nephew (Gen. 22:21). Rebecca was Aram's niece.

Aram the Elder apparently had two wives.  One resided in Aram and the other in Paddan-Aram.  Rebecca lived in Paddan-Aram.


Abraham’s Two Wives Were Ethnically Kushites

Let us consider the case of Abraham’s two wives, Sa-ra and Ketu-ra. Both are named for Kushitic clans and were the daughters of Horite rulers, as evidenced by the name of their God, Ra. Sara was the daughter of Terah who controlled the Euphrates between Ur and Haran. After Abraham settled in Canaan, she resided at Hebron. She was Abraham's wife and his half-sister. They had the same father, but different mothers (Gen. 20:12). In other words, their father Terah had two wives.

This information is consistent with the kinship pattern of Kushite rulers who maintained two wives in separate households on a north-south axis. One wife was a half-sister and the other was a patrilineal cousin or niece.

The Sara constitute the largest population group in Chad. Sara society is organized by patrilineal descent from a common male ancestor. There is a 3-clan confederation such as characterizes Abraham's people. The qir ka are the eastern Sara, the qin ka are those living in central Chad, and the qel ka are the western groups. According to legend, there were giants among them. (The Sara make up to 30% of Chad's population. About a sixth are Christians and live in southern Chad. The Sara people include the Ngambaye, Mbaye, and Goulaye.)

Sara’s name is associated with laughter twice in Genesis. She laughed when she heard that she would have a son (Gen. 18:13) and she laughed when her son was born (Gen. 21:6). Here we have recognition of a linguistic connect to Abraham’s Kushite ancestors. The initial צְחֹק (in a rare participial form) refers to Sara's joyful laughter upon giving birth to a son. This relates the name Sara is derived to the Kushite word saran, meaning joy. The final N enhances laughter to joy. The word saran is also found in Hindi and is usually translated refuge. The word was probably introduced into India by the ancient Sudra (Sudanese) who established the Har-appa civilization. (Har-appa means Horus is Father.)

Genesis tells us that the name of Sara's son is also associated with laughter. The name Isaac is Yitzak in Hebrew. Here we see the root zak which means laughter in Amharic.

The association of laughter with the name Sara is suggested by the Hausa verb to laugh which is dara. Dara and Sara may be regarded as cognates since the letters d and s are interchangeable in the Proto-Saharan languages spoken by Abraham’s Kushite ancestors.

Ketu-ra was named for the Ketu-Jebu, a branch of the biblical Jebusites. She was the daughter of Joktan who controlled the well and the metalworking industry at Beer-Sheba and its surrounding area. These wives marked the northern and southern boundaries of Abraham’s territory.


Two Wives Represent Two Thrones

Sarah was Abraham's sister wife and Keturah was Abraham's cousin wife. The cousin wives named their firstborn sons after their fathers, a pattern that makes it possible to trace their family lines. As Levi-Strauss noted in 1949, in a patrilineal system the mother and son do not belong to the same clan. In Genesis we have evidence that the firstborn of the cousin bride belonged to the bride's father's house, not to her husband's house. So Keturah's firstborn ascended to the throne of his maternal grandfather, after whom he was named. The firstborn of the sister-wife ascended to the throne of his biological father. So Issac ruled after Abraham while Joktan, Keturah's firstborn son, ruled after Joktan the Elder. He is the progenitor of the Joktanite clans of Arabia.

Sarah's brother was Haran, a name connected to Harun which is the Arabic form of the name Aaron. Aaron's father was Amram. (Ran is the linguistic equivalent to ram, meaning exalted or ruler.) Abraham and his two wives belonged to the great ruling clans of the Afro-Asiatic Dominion. They controlled the major water systems from the Nile to the great rivers of Pakistan and India.

Har-ran means "mountain of Ran/chief" just as har-meni means "mountain of Meni."  Mount Meni is the likely location of Noah's Ark. Today is is called is "Mount Kenya" in East Africa, but the assumption persists that the ark landed in the Ararat mountains of (H)Ar-menia. Ararat is the Arabic word for vehemence.

Since ran is the equivalent of ram, Ha-ram would then be equivalent to (H)Aram. This refers to the Aramaean kingdom (see map). Aram and Paddan-Aram were two settlement in this kingdom.  Rebekah came from Paddan-Aram ("field belonging to Aram") to marry Isaac in Beersheba. Aram means "exalted."  The name can be traced from Shem to one of Nahor the Elder's grandsons. It is the same root as Amram, the name of Moses' father. He too was a Kushite ruler-priest with two wives. Ishar was his cousin/niece wife and Jochebed was his half-sister wife.



Now it makes sense that Moses married a Kushite wife (Numbers 12:1). She would have been his half-sister and the wife of his youth. Zipporah was his patrilineal cousin or niece who he married later. This is the marriage and asendancy pattern unique to the Kushite rulers who were devotees of Horus who was called "son of God."

This also explains why Korah resisted Moses' leadership. As the firstborn of Amram by his cousin-wife, and Moses' elder brother, Korah's right to rule was supported by a long-standing tradition of primogeniture (right of the firstborn son). This pattern was often over-ruled by God who came to the aid of sent-away sons to whom He delivered a kingdom. Many of the Bible's greatest figures were sent-away sons. These include Abraham, Ishmael, Jacob, Moses, and David. The eternal Christ was sent-away in the sense that He left His preincarnate glory with the Father before all the worlds were created to come to this earth, sent by the Father for the redemption of sinners.



Related reading: The Pattern of Two Wives; Who Were the Kushites?; Who Were the Horites?; Sarah's Laughter; The Nigerian Boundary of the Jebu-Sheba-Joktan Confederation

Monday, August 2, 2010

Abraham's Two Concubines


Alice C. Linsley

God established Abraham as a ruler in ancient Edom (Idumea, Land of red people). The northern and southern boundaries of Abraham's territory were marked by the settlements of his two wives.  Sarah dwelt in Hebron and Keturah dwelt in Beersheba to the south. Abraham's wives bore him 7 sons. Daughters were born also, though they are not named in the Bible. Abraham's sons married these daughters and the daughters of Nahor, Abraham's older brother, a ruler in Padan-Aram.

Sons were born to Abraham by concubine servants as well. Ishmael was born of Hagar and, according to the Septuagint, Eliezar of Damascus was born of Masek. In the New Jerusalem Bible (following the Vulgate) Abraham says to the Lord: "Since you have given me no offspring... a member of my household will be my heir." The Septuagint offers this: "What will you give me, seeing I go childless and the heir of my house is Eliezer of Damascus, the son of Masek, my domestic maidservant."  Eliezar as a son of Abraham by a maidservant, parallels the story of Hagar. This means that Abraham had 9 sons: Ishmael, Eliezer, Isaac, Joktan, Zimram, Medan, Midian, Ishbak and Shuah. There were also daughters.  Clearly, God fulfilled His sovereign will concerning Abraham that he should be the "Father of a multitude".

Hagar and Masek are to Abraham's household what the concubines Zilpah and Bilhah are to Jacob's household.  They built up the ruling houses of these patriarchs by producing many offspring. If the biblical pattern is to be trusted, we may reasonably suspect that Hagar and Masek were the servants of Sarah and Keturah, just as Zilpah was the servant of Leah and Bilhah the servant of Rachel (Gen. 30). That Masek was Keturah's servant is supported by the fact that the name Masek is still found among the south Arabian Mahra. They dwell in Yemen, Oman and southern Saudi Arabia (see map). This is where we would expect to find the descendants of Abaham by Keturah's servant Masek.




Some Mahra/Masek are semi-nomadic and others are settled in small semi-fortified villages where they farm and raise chickens for eggs and goats for milk. They are known to aggressively defend their territories and water sources and are regarded as belonging to the warrior caste. Their chiefs control the goods and persons who pass through their lands.

The Mahra/Masek are an endogamous tribe, which means that they exclusively marry within their kinship circle. Most men have only one wife, but the chief may have more than one. Children receive inheritances patrilineally, with the first-born son receiving the lion's share.  Young girls are valued for childbearing and for the bonding of families through marriage. In Abraham's time, this was especially true for both wives and concubines.


Related reading: The Marriage and Ascendancy Pattern of Abraham's PeopleThe Hebrew Hierarchy of Sons; Royal Sons and Their Maternal Uncles; Hebrew Rulers with Two Wives

Saturday, July 17, 2010

Three-Clan Confederations to Twelve Tribes


Alice C. Linsley

Some groups in Genesis are three-clan confederations (such as Isaac's 3 sons) and others are described as twelve-tribe confederations. Nahor, Abraham's older brother, was the progenitor of twelve Aramean tribes through his twelve sons, of whom eight were born to him by Milcah and four by Reumah (Gen. 22.20-24).

Three clan confederations are fairly common. The Jebusite confederation is Yoruba, Egba and Ketu.  In Canaan, the 3-clan Jebusite confederation consisted of Sheba, Jebu and Joktan.

Among the Sara of Chad, Sudan and Somalia the confederation is comprised of the qir ka, the qin ka, and the qel ka. The Sara are descendants of the Sao, an earlier three-tribe confederation of warriors and kingdom builders. According to legend, there were giants among them.

Three clan alignments lend themselves to a larger twelve clan alignment. There is an attempt to organize Esau into a 12-tribe confederation in Genesis 36:40 but only eleven chiefs are listed.  The attempt fails because there are two named Esau. Esau the Elder was the father of Eliphaz.  Esau the Younger married Basemath who bore Reuel, and Oholibamah who bore Jeush, Jaalam, and Korah (Genesis 36:1-9). These were the people of Seir, the Horite. They were Horite Hebrew (Habiru) clans. Their socio-political organization appears to be that of 3 clans.




Ishmael, Abraham's son by an Egyptian concubine, was the progenitor of twleve Nabatean tribes:  "Nebajoth; Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadar, Tema, Jetur, Naphish, and Kedemah: These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations." (Genesis 25:13-16).

Jacob, a son of Isaac, is cast as the progenitor of twelve tribes: Reuben, Simeon, Levi, Judah, Issachar, Zebuln, Dan, Naphati, Gad, Asshur, Joseph and Benjamin. There is discrepancy on the number of Israelite tribes. Some count Dinah's line and some count Joseph's two sons Ephraim and Manassah.

The twelve-tribe organization appears to be the handiwork of a writer influenced by Babylonian thought. It represents an attempt to neatly classify the ruler descendants of Noah according to a celestial pattern. However, the Bible tells us that these rulers intermarried. The lines of Kain and Seth intermarried, as did the lines of Ham and Shem. The lines of Abraham and Nahor also intermarried. This means that socio-political affiliations were less formal than suggested by the twelve tribe organization. 

Further, there is evidence that the older organization comprised three sons of the same father. Where three sons appear in Genesis we have a code indicating a tribal unit of three clans.  Perhaps this is why Leah named her third son Levi, meaning "joining" (Gen. 29:34).  Likely, Leah hoped that she would be credited (and loved?) by providing Jacob with the three sons necessary to establish a tribe.

The 12-tribe organization is likely imposed upon an older order by a late source, such as the Deuteronomist Historian (c.700 BC - 250 BC). Abraham's ancestors never associated the Moon with the Creator. For them the Creator's emblem (boat or chariot) was the Sun. Veneration or worship of the Moon was characteristic of those who lived, not in Canaan, but "beyond the Euphrates." Joshua 24:2 says: “In olden times, your forefathers – Terah, father of Abraham and father of Nahor – lived beyond the Euphrates and worshiped other gods.” The implication is that Terah, whose ancestors came from Africa and Canaan, fell into worshiping contrary to his fathers’ tradition while living “beyond the Euphrates.” This is historically accurate since Abraham's Horite Hebrew ancestors never worshiped the Moon, as was done in Ur and Haran.

Martin Noth, in his seminal work "The Scheme of the Twelve Tribes of Israel" (1930), demonstrated that the Twelve Tribes of Israel did not exist prior to the covenant assembly at Shechem described in the book of Joshua.

The Joshua passage shares with the Deuteronomistic History a common concern about idolatry, and places the covenant at Shechem at precisely the location where God appeared to Abraham in 3
Three Persons (Gen. 18). Here in reference to the Godhead, the number three speaks of one-ness or unity; the God of Three: "Baal Shalisha."
  
There is more evidence in the Bible for the 3-clan organization than for the 12-tribe organization. Consider the Horite Hebrew confederations of Uz, Huz and Buz and Magog Og and Gog. Here are some of the three-clan confederations listed in Scripture:

Cain Abel Seth (Gen. 4-5)
Ham Japheth Shem (Gen. 5-9)
Og Gog Magog (Gen. 10 and Nu. 21:33)
Haran Nahor Abraham (Gen. 11-12)
Ishmael Jokshan Isaac (Gen. 16, 21, and 25)
Jeush Jalam Korah (Gen. 36: 4-18)
Korah Moses Aaron (Ex. and Nu.)
Dedan Tema Buz (Jeremiah 25)


Related reading: Three Clan Confederations of the Bible